Dan Borvan traces a path for Christian life in a post-Christian culture by studying the French Reformed as a suffering church. Continue reading →
In Article X, under the heading, “On Nationalism and Policy Priorities,” the Statement says: WE AFFIRM that nations possess an inviolable right to establish justice and safeguard the peace and prosperity of their own citizens. We affirm that implementing Christian Nationalism in . . . Continue reading →
Carl chats with the guys from Triggernometry about the Rise and Triumph of the Modern Self. Continue reading →
Dr Clark and Chris Gordon talk about things Christians can do to change the culture. Continue reading →
In this episode Dr Clark and Chris Gordon discuss theonomy, Christian Nationalism, Postmillennialism and how Christians can actually change the culture in light of the Beatitudes. Continue reading →
D. G. Hart, Dan Borvan, Simon Jooste, and Brian Lee in conference! Continue reading →
In Article IX, under the heading, “Spheres of Authority,” the Statement (version 2) says: WE AFFIRM that God has established spheres of authority such as the home, the Church, and the civil government. We affirm that God has given unique responsibilities and . . . Continue reading →
The Rev Dr Dan Borvan, chairman of the board of the Heidelberg Reformation Association, joins Chris Gordon (board member of the HRA) to talk about the mission of the church in a post-Christian age. Continue reading →
When Theodosius I (AD 347–95) took the throne in AD 379, no one knew how profoundly the next 1,500 years of Christian history would be affected (and effected) by his promulgation of the decree (AD 380) to make Christianity the state religion . . . Continue reading →
In Article VIII the Statement (version 2) says: WE AFFIRM that God’s purpose for civil government is to establish justice for His glory and the good of all people. We affirm that unjust laws harm people and that just laws reflect the . . . Continue reading →
Myth #1: Public schools are equally open to all American kids. The vast majority of children are assigned to a public school by their district, based on geography. This means that coveted public schools are allowed to turn children away based on . . . Continue reading →
The Supreme Court of the United States (SCOTUS) recently convened to make some of the most significant rulings on religious freedom in recent years. The court held unanimously: “Title VII requires an employer that denies a religious accommodation to show that the . . . Continue reading →
WE AFFIRM that civil officials are God’s deacons of justice. Therefore, they must obey His commands and rule under His authority. We affirm that all human authorities, including civil officials, possess authority only as it has been delegated to them by God . . . Continue reading →
One of the most important aspects in the debate over so-called Christian Nationalism is the nature of Christ’s Lordship and Kingdom. According to Augustine, there are two cities. According to Luther (and more than a few Reformed writers) there are two kingdoms. . . . Continue reading →
It is a remarkable thing to see Baptists, Muscovite theonomists (aka Christian Nationalists), and Roman Catholics lamenting the death of cultural Christianity, but it is happening. I was reminded of these lamentations this week as I scrolled through my social media feed. . . . Continue reading →
Gov. Ron DeSantis signed a bill into law Wednesday that will prohibit a school from requiring students and teachers to use preferred pronouns and adds guidelines for books that citizens wish to challenge in schools. “We’re not doing the pronoun olympics in . . . Continue reading →
At her most recent General Assembly (GA), the Presbyterian Church in America (PCA) voted to create a commission to write a “humble petition” (WCF 31.4) to the fifty state governments and the United States government regarding the transgender issue. No one knows . . . Continue reading →
Finally, we come to the recently published Statement On Christian Nationalism and the Gospel (hereafter, the Statement).1 The authors of this document are as follows, according to the website: James Silberman (Communications Director at Free the States and columnist for The Federalist) . . . Continue reading →
In a recent essay, I tried to make the case from Westminster Confession 31.4 (in the American version; 31.5 in the 1648 edition) that the current transgender crisis does not fall under “cases extraordinary,” and thus, ecclesiastical assemblies should not be petitioning the . . . Continue reading →
So far we have considered what nationalism is and the end of the last vestiges of Christendom in America, which prompted the rise of so-called Christian Nationalism. Just as the end of blue laws provoked the Moral Majority movement, so too has . . . Continue reading →