In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith . . . Continue reading →
But, to insist still more stoutly upon this point, they add that baptism is a sacrament of repentance and of faith. Accordingly, since neither of these can come about in tender infancy, we must guard against admitting infants into the fellowship of . . . Continue reading →
The laboring mother gave one last push and the baby emerged into the capable, experienced hands of the midwife. Infant mortality was high and the midwife knew it. She had seen too many babies that looked like this one die before they . . . Continue reading →
I have to admit, I rather enjoy preaching some of Scripture’s difficult passages. Usually, I have a sense of invigoration in working hard to think through a challenging text and see how I can make good enough sense of it without punting . . . Continue reading →
All the Reformed Churches, as well as the Lutherans, practically and confessedly recognized the Validity of Romanish Baptism. Gallic Conf., Art. 28. “Because, nevertheless, that in the papacy some scant vestiges of the true Church remain, and especially the substance of Baptism, . . . Continue reading →
[The Reformed Churches] have generally recognized the baptism of other Churches, not excluding the Roman Catholics, and also of the various sects, except in the case of Churches and sects which denied the Trinity. Thus they refused to honour the baptism of . . . Continue reading →
Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →
In Baptism, the external minister baptizes with an external element, that is water, which is received bodily. The internal minister, the Holy Spirit, baptizes with the blood of the spotless Lamb, so that he that is baptized is endowed with the whole . . . Continue reading →
Ayer, alguien comentó en una de las plataformas de las Grandes Redes Sociales que la serie de el Heidelcast, “Seré un Dios para ti y para tus hijos”, les ayudó a entender y aceptar el bautismo de infantes (paidobautismo) como la posición . . . Continue reading →
On this special episode of YourCalvinist Podcast, Keith welcomes Professor R. Scott Clark to discuss a variety of theological topics, including why he does not accept the term “reformed baptist” as a proper historical category. Continue reading →
Several years ago, I had the privilege of contributing an article to 9Marks. The point of my post there (and here) was not to argue the specifics of the paedobaptist (infant baptizing) case, but nevertheless, in response to that contribution, a correspondent . . . Continue reading →
If Reformed Church baptize covenant children because Paul calls them “holy” in 1 Corinthians 7, why don’t we baptize unbelieving spouses, whom Paul also calls holy? Continue reading →
Dr Clark answers a question about why the Jerusalem council did not tell us to baptize babies. Continue reading →
In the middle of a long and detailed discussion of the resurrection in 1 Corinthians 15, Paul drops a confusing bombshell: Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why . . . Continue reading →
If the objective, historical evidence is as clear as I claim about the historic definition of the word Reformed, why does this debate even exist? Again, the roots of this debate are partly to be found in the way Baptists think of themselves and others, particularly in the USA. Continue reading →
Dr Clark answers the question: if parents should baptize children why shouldn’t grandparents baptize grandchildren? Continue reading →
In part one, we began a survey of Reformed statements to demonstrate how the Reformed and the Baptists are two different traditions with distinctly separate understandings of redemptive history. Theodore Beza’s personal confession of faith (Confession De Foi Du Chretien, 1559) was . . . Continue reading →
It is a widely held belief among a relatively large number of Baptists and not a few Presbyterian and Reformed (P&R) folk that Baptists can be Reformed. Indeed, it is widely held among those in the Baptistic traditions that they (as distinct . . . Continue reading →
Another book on baptism? Well, yes. And while this volume may not be the polemical tour de force you were hoping to use to answer every last objection from your questioning Baptist friend, this short book will be an incredibly useful resource . . . Continue reading →
In this episode Dr Clark answers questions about the 2nd and 4th commandments. Continue reading →