Geçenlerde duyduğum bir şey, üç büyük Batı dini hakkında sıkça dile getirilen bir iddiayı düşünmeme neden oldu: Yahudilik, Hristiyanlık ve İslam. Hepimizin sık sık “kitap ehli” ve aynı sıklıkta da “İbrahim’in çocukları” olduğumuz söylenir. Bazen bu iki ortak noktaya dayanarak, birbirimizi ortak . . . Continue reading →
This doctrine is of great use. First, we learn hence that a man is justified by the mere mercy of God, and that there is excluded from justification all merit of congruity,* all meritorious works of preparation wrought by us, all cooperation . . . Continue reading →
By definition, hyper-Calvinism is that doctrine which goes beyond (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one hyper-Calvinist, then Calvin would be one himself, and that . . . Continue reading →
Chris Gordon sits down with Dan Borvan to discuss what the objective gospel is and how it applies to everyone in the world. Continue reading →
The English Reformed theologian William Perkins (1558–1602), is perhaps the most prominent and influential of all English-speaking divines. As preacher and lecturer at Great St. Andrews and Christ’s College, Cambridge, he “influenced a generation of young students including Richard Sibbes, John Cotton, . . . Continue reading →
This is part 77 in our series from Machen’s Christianity and Liberalism. Continue reading →
The error of biblicism is expressed by those who say, “Well, you have your verses and I have mine!” – as if all verses carry equal weight.
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Thus, while amillennialism agrees with postmillennialism that Christ’s second coming will occur after the thousand years, it demurs from postmillennialism’s and premillenialism’s shared belief that Christians can expect a semi-curse-free, semi-suffering-free era within the context of the ‘first heaven and earth,’ prior . . . Continue reading →
This is part 77 in our series from Machen’s Christianity and Liberalism. Continue reading →
In MacArthur’s account of the parables of the kingdom of God, the nature of saving faith, and in his use of sources, we face three interesting sets of questions and some recurring problems in chapter 13 of The Gospel According to Jesus. . . . Continue reading →