We might think about this passage relative to how to defend the faith. We might discuss it under the method of apologetics (about which Peter says nothing) or we might discuss it under the message to be defended. Again, Peter says relatively little about what is being defended. Of course, he has already addressed that earlier and he will return to it again but here it seems evident that he was at least as interested in how we defend the faith as what we are defending. Continue reading →
April 2016 Archive
Democratic Socialism Isn’t Free
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When Progressive Isn’t
In reality, [transgenderism] presents a spectrum of appearance and behavior that leaves store employees helpless to discern the difference between the pranksters, predators, and the genuine troubled souls in the trans community. —David French
Mamet: When People Stop Arguing
of course, all people argue. That’s what a democracy is. When you stop arguing, that’s when you have a dictatorship. —David Mamet (HT: Barry Ickes).
Calvin On Acts 18: Leaving The Worship Of God To Human Choice Is Absurd
Now, when the true God is known, and the certain and sure rule of worshipping him is understood, there is nothing more equal than that which God commandeth in his law, to wit, that those who bear rule with power (having abolished . . . Continue reading →
Calvin On Acts 2:42: God Controls Worship Sola Scriptura
Hereby we may easily gather how frivolous the boasting of the Papists is, whilst that they carelessly thunder out with full mouth the name of the Church; whereas, notwithstanding, they have most filthily corrupted the doctrine of the apostles. For if it . . . Continue reading →
Calvin On The Rule Of Worship: The Samaritans Were Wrong
Our fathers worshipped in this mountain. The Samaritans at that time did, as we learn from the words of the woman, what is customary with those who have revolted from true godliness, to seek to shield themselves by the examples of the . . . Continue reading →
John Owen Society: The Glorious, Indivisible, Trinitarian Work of God in Christ
If you are near Oxford (UK) on 4 May 2016 and interested in confessional Reformed theology and piety then you may be interested in hearing, Dr Jonathan Gibson, Associate Minister at Cambridge Presbyterian Church and author of From Heaven He Came and . . . Continue reading →
Strangers And Aliens (16d): Defending The Faith (1 Peter 3:13–17)
The pagans have no frame of reference by which to understand what we are saying. The Christian faith is a mystery. We claim that a Jewish rabbi was crucified and raised on the third day, that he was and remain, in fact, God the Son incarnate. There is nothing about paganism that prepares them to understand that. Further. the pagans think about religion as a matter of works, as a matter of a quid pro quo. They think that the gods are powers to be controlled and manipulated. We make offerings and we perform duties and thereby, they think, we have obligated the gods to be good to us. That is not the Christian faith. We say that God has been gracious to us in that while we were sinners (disobedient and judgment deserving), God sent his Son to obey for us, in our place, and to die for us, as our substitute. We say that we are right with God not by anything we have done or can do but merely because God has credited to us who believe all that Jesus did for us. That is a supernatural religion. The pagan has a natural religion. He elevates nature (works) into a religion and seeks to use it to control the gods. Continue reading →
Calvin On The “Rule of Worship” And The “Inventions Of Men”
On the second point, when God is worshipped by inventions of men, he condemns this “fear” as superstitious, though men endeavour to cloak it under a plausible pretence of religion, or devotion, or reverence. He assigns the reason, that it “hath been . . . Continue reading →
Calvin Contra Sadoleto On the Regulative Principle Of Worship
I have also no difficulty in conceding to you that there is nothing more perilous to our salvation than a distorted and perverse worship of God. The primary rudiments by which we are wont to train to piety those whom we wish . . . Continue reading →
Why American Evangelicals Convert To And Imitate Rome
Some 57,400 American Protestants converted to Roman Catholicism between 1831 and 1860… Protestants reacted strongly to such Catholic proselytizing. They attributed the Catholics’ success in part to the cultural appeal of their imagery and art. Accordingly, Protestants began to make use themselves . . . Continue reading →
What The Spirit Is Doing Or What We Are Saying? Distinguishing Reformed And Pentecostal Piety
What happens is that contemporary evangelical and charismatic folk describe ordinary phenomena in extraordinary, apostolic terms. They identify non-apostolic phenomena as apostolic. That is cheating but it is rhetorically powerful and persuasive. Many evangelicals do not want to live in the post-canonical, in between time. It is a drag. People want a power religion. Judged against the neo-Pentecostal and charismatic claims, Reformed Christianity seems decidedly weak and powerless (see all of 2 Corinthians). Continue reading →
Boston On Not Turning The Covenant Of Grace Into A Covenant Of Works
ARGUMENT. V. Though the patrons of the doctrine of the necessity of repentance in order to the obtaining of the pardon of sin, do not aim at any encroachment on the doctrine of free pardon; yet, with all deference to those learned . . . Continue reading →
Sasse: Baby Humans Are Not The Sum Of Their Body Parts
Calvin: The Pure Gospel Is Unadorned
[2 Corinthians 4:2] But renounce the hidden things. While he commends his own sincerity, he, on the other hand, indirectly reproves the false Apostles, who, while they corrupted by their ambition the genuine excellence of the gospel, were, nevertheless, desirous of exclusive . . . Continue reading →
Zwingli On Sacramentarians And Infant Baptism (1529)
Others, like the sacramentarians, (those are justly called sacramentarians, who attribute to the sacraments what they do not contain, and by high-sounding but false and made-up promises, lead men away from simple trust in the one God to belief in the power . . . Continue reading →
Nature, Gender, Rage, The Emperor’s Clothes, And Evangelical Docetism
The controversy over transgendered bathrooms is really a symbol of the success of subjectivism. Hans Christian Anderson (1805–75) anticipated this crisis in the early 19th century and told us a story about the “Emperor’s New Clothes.” If ever there was a parable for this age, this is it. In it people are told repeatedly to deny their sense experience in favor of political correctness. A small boy, however, unaware of the potential socio-economic consequences (or the rage of the LGBT lobby) of telling the truth, speaks truth to power to the everlasting shame of the adults. So it is in our time. The Transgender Emperor has the wrong clothes. Continue reading →
Berkhof: “Do This And Live” Is A Covenant Of Works
2. THE PROMISE OF THE COVENANT. The great promise of the covenant of works was the promise of eternal life. They who deny the covenant of works generally base their denial in part on the fact that there is no record of . . . Continue reading →
Hodge: “Do This And Live” Is A Covenant Of Works
1. The law of Moses was, in the first place, a re-enactment of the covenant of works. A covenant is simply a promise suspended upon a condition. The covenant of works, therefore, is nothing more than the promise of life suspended on . . . Continue reading →