The Apostle Paul was a preacher to the Gentiles, a missionary, a church planter, and ultimately a martyr for the gospel of our Lord Jesus Christ. He was also a theologian of wisdom. He used the Greek noun for wisdom, sophia, repeatedly. . . . Continue reading →
In the wake of the publication of Malcolm Gladwell’s 2008 book, Outliers, there was much discussion of his 10,000 hours rule, i.e., his claim that it takes 10,000 hours of practice to master something. Since that time, however, there’s been reaction and . . . Continue reading →
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“Like a sloppy wet kiss” Continue reading →
The hit TV show Seinfeld has been called a show about nothing. One of the most pernicious falsehoods about the Bible is that it, too, is a book about nothing, that it is a random collection of ancient myths and moral aphorisms. . . . Continue reading →
2.Then there could be no Covenant of Grace, in that Sinai covenant, for a covenant cannot be called subservient to itself; but it is abundantly proved and at great length by others, that the Sinai covenant was a covenant of grace, so . . . Continue reading →
OBJECTION. If any shall say, “By ‘first and old covenant’ was meant God’s covenant with Israel, and not with Adam; and so, by ‘covenant of works’ the same is meant; namely, that which the Lord made at Mount Sinai:” (Heb. 8:7–9:) ANSWER. . . . Continue reading →
1. This contract between God and the first Adam, is in sacred writ, expressly styled a covenant. “These are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.” Here are two covenants mentioned, the one . . . Continue reading →
And there were several kinds of laws given them, of which there are principally three mentioned by divines. The moral, or the decalogue, the ceremonial, and the political, or forensic. The people of Israel may doubtless be considered three ways. 1st, As . . . Continue reading →
If the original law required perfect obedience, could it be abrogated, or even relaxed, otherwise than by God’s authority? If it was not abrogated, but republished, at Sinai, was it relaxed by Christ, when He repeated it, saying, ‘Thou shalt love the . . . Continue reading →
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.’ If it was ‘by Promise,’ then it was ‘by faith,’ for faith only receives the Promise; if it was by . . . Continue reading →
A Repetition of the Law of the Covenant of Works. In the ministry of Moses, there was a repetition of the doctrine concerning the law of the covenant of works. The Mosaic Covenant, then, seems to be a sort of republication of . . . Continue reading →
Nom. And do any of our godly and modern writers agree with you on this point? Evan. Yes, indeed. Polanus says, “The covenant of works is that in which God promiseth everlasting life unto a man that in all respects performeth perfect . . . Continue reading →
That the conditional promise (Lev 18:5, to which agrees Exodus 19:8) and the dreadful threatening (Deut 27:26), were both given to the Israelites, as well as the ten commands, is beyond question; and that according to the apostle (Rom. 10:5, Gal. 3:10), . . . Continue reading →
Whoever errs here or denies the existence of the covenant of works will not understand the covenant of grace.—Wilhelmus à Brakel. Continue reading →
Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always to all evil; yet God without any . . . Continue reading →
“If this is feminism, it’s feminism hijacked by melodrama,” she writes. “The melodramatic imagination’s obsession with helpless victims and powerful predators is what’s shaping the conversation of the moment, to the detriment of those whose interests are supposedly being protected, namely students. . . . Continue reading →
The New York Times reported yesterday that a sufficient number of presbyteries of the liberal, mainline Presbyterian Church USA (PCUSA) have voted to approve gay marriage that church order Book of Order will, beginning in June of this year, define marriage no . . . Continue reading →
It’s that time of year. Chapters from MA theses and term papers are beginning to come across my desk and one of the mistakes that I see most often is the confusion of while for though. The latter may be used as . . . Continue reading →