We all agree there should be truth in worship. But shouldn’t worship also be in truth? There’s a big difference between having truth in worship and worshipping in truth. Having truth in worship means you got some Bible in there. But worshiping . . . Continue reading →
Why will unscriptural, man-centered, culturally conditioned, over-contextualized worship undermine confessional orthodoxy? Because worship by its very form (which ought to be according to spirit—uppercase and lowercase— and truth) communicates certain things about the nature of God and man, thus theology proper and . . . Continue reading →
In the English Standard Version, Acts 16:25 says “[a]bout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them…”. Several other translations (e.g., NASB, NIV, TEV, ASV, RSV, NLT, NKJV, HCSB) follow this or a . . . Continue reading →
The state of worship in the Presbyterian Church in America is arguably better than it has ever been, at least as far as liturgy goes. More churches now use recognizably Reformed liturgies than at any point in the denomination’s history. These are . . . Continue reading →
It’s a preview of the Great Lakes Reformed Conference coming up on October 14, 2023 with Harrison Perkins. Continue reading →
The distinction between broad and narrow is very helpful here. Broadly considered, all of life may be said to be worship, but not narrowly considered. Continue reading →
Collin Hansen has a fascinating series of interviews on the Gospel Coalition asking a variety of pastors whether they allow those who make no Christian profession, who regard themselves as non-Christians, non-believers, those we used to call “heathen” or “pagans,” to lead . . . Continue reading →