Heidelberg 56: In The Church: The Forgiveness Of Sins

There are few things more difficult than forgiving when one has been wronged. First, when a wrong has been done, quite apart from its effect for us (and its affect in us), justice itself has been violated. Second, to be wronged is . . . Continue reading →

Rollock: Covenant Of Works Founded On Nature And Republished To Israel

For this cause he, when he was to repeat that covenant of works to the people of Israel, he gave the first law written in tables of stone; Then he made a covenant with his people, saying,”do these things and ye shall live.” Therefore the ground of the covenant of works was not Christ, nor the grace of God in Christ, but the nature of man in the first creation holy and perfect, endued also with the knowledge of the law. Continue reading →

Heidelberg 103: The Christian Sabbath (1)

If there was a time when the church needed to stop its business, to rest, to worship, and to set aside time for the care of the poor in their midst, that time is now. At no time in its history has . . . Continue reading →

Grace And Consequences

I consider myself a “grace boy.” That is, all the debates that have been on-going in Presbyterian and Reformed circles over sanctification over the past few years, I side with those who emphasize the indicative (who we are by virtue of our . . . Continue reading →

Nature, Gender, Rage, The Emperor’s Clothes, And Evangelical Docetism

The controversy over transgendered bathrooms is really a symbol of the success of subjectivism. Hans Christian Anderson (1805–75) anticipated this crisis in the early 19th century and told us a story about the “Emperor’s New Clothes.” If ever there was a parable for this age, this is it. In it people are told repeatedly to deny their sense experience in favor of political correctness. A small boy, however, unaware of the potential socio-economic consequences (or the rage of the LGBT lobby) of telling the truth, speaks truth to power to the everlasting shame of the adults. So it is in our time. The Transgender Emperor has the wrong clothes. Continue reading →

Canons Of Dort (4): Unconditonal Grace

In the preface to the Canons of Dort, Synod characterized the challenges she faced and the promise on which she relied to face those challenges. The preface characterized the Christian life as a “this wretched pilgrimage.” It is one, however, that is conducted under the shepherding care of Jesus, our high priest, who has “entered the heavenly sanctuary to go to his Father,” who is fulfilling the Great Promise behind the Great Commission: “A Lo, I am with you always, even to the end of the age” (Matt 28:20). Continue reading →