Fully adequate [exhaustive] knowledge is something of which we possess very little. Everywhere and in every area of life we finally run into mystery. The inner being of things, the thing as such, escapes our perception. We observe phenomena and from them . . . Continue reading →
Heidelminicast Q&A: What About Lutherans Considering The Reformed Confession?
Dr Clark answers a letter asking about converts from Lutheranism to Reformed theology, piety, and practice. Continue reading →