The second word of God is neither Law nor command and demands nothing of us. But when the first word of the Law has worked misery and poverty in the heart, then He comes and offers us His blessed and life-giving Word. He promises and binds Himself to give grace and help so that we can come out from such misery, and all sins are not only forgiven but also blotted out, and, in addition to this, love and delight in keeping the Law are given [to us]. See, this divine promise of grace and forgiveness of sin is properly called the Gospel. And I say here again, once and for all, that you should understand the Gospel as nothing other than the divine promise of His grace and the forgiveness of sins. For that is why it happened that previously Paul’s Epistles were not understood and could not be understood, because they did not know what the Law and the Gospel really mean. For they regarded Christ to be a lawmaker, and the Gospel a mere doctrine of new laws. That is nothing else than locking up the Gospel and concealing all things.
Martin Luther | A Year in the Gospels with Martin Luther (p. 64). Concordia Publishing. Kindle Edition.
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