Dr Clark continues evaluating the Statement on Christian Nationalism. Continue reading →
I was driving home from work yesterday when I saw a teenager walking down the street in 80-degree weather with a hoodie pulled over his head. It’s July! I wish I owned the patent on the hoodie design, if such a thing . . . Continue reading →
Last time in part one of our Psalm 6 devotional, we asked whether or not the reality of sin really troubles us—not necessarily the sin we see in society, but sin and of itself: the interruption, perversion, and warping of the natural . . . Continue reading →
On August 15, 2017 a committee appointed by the Communion of Reformed Evangelical Churches, which describes itself as a federation of churches, published its findings regarding the way that Doug Wilson handled two pastoral cases. The report was titled, “Presiding Ministers’ Report . . . Continue reading →
There are three basic elements of New Testament eschatology. The first of these is that the Old Testament promise of a coming Redeemer was realized in Jesus Christ. This was a prominent theme throughout the New Testament, especially in the Gospel of . . . Continue reading →
The hosts of Theocast (Justin Perdue and Jon Moffitt) join Pastor Chris Gordon to discuss what could be keeping people from true faith in Christ. Continue reading →
For many the eighteenth century is regarded as the “century of mission,” or perhaps the century of the so-called First Great Awakening.1 But if fidelity to the Reformed Confession is a mark of the health of the church, there are many ways in . . . Continue reading →
In this episode Dr Clark talks about the federal vision Continue reading →
Commendations In the wake of Richard Muller’s revolutionary work (he overturned a consensus of more than a century, grounded in the work of Alexander Schweizer [1808–1888] and Heinrich Heppe [1820–1879]), there are questions that remain to be addressed in the study and . . . Continue reading →
Now it should be noted that the Holy Spirit insults the people of the Law and of works here by calling them “sons of the slave woman.” It is as though He were to say: “Why do you boast about the righteousness . . . Continue reading →
The Heidelberg Reformation Association has received a queries in recent days asking about our view of Doug Wilson, a proponent of theonomy, Christian Reconstruction, Christian Nationalism, and the Federal Vision movement, among other things. We think that the best way to respond is to let the study committees of the confessional Presbyterians Reformed churches answer the question. As a service to the Christian public we have harvested the most salient portions from three study committee reports and we present them here for your consideration. Continue reading →
In this episode Dr Clark talks about how much a pastor should tell his wife about the goings-on of the church. Continue reading →
Good Faith Subscription (GFS), the practice of allowing a man to assent to most of the Westminster Standards in “good faith” while allowing him to state minor differences in parts, has been practiced in the Presbyterian Church in America (PCA) for almost . . . Continue reading →
A pastor is a human being redeemed by God’s grace and called to serve the Lord as an ordained minister. As a human, he will need friends. It is a highly unrealistic expectation to think that pastors are above needing friends. Continue reading →
Every year, the General Assembly of the Orthodox Presbyterian Church meets to consider the business of the church requiring the attention of the whole denomination, this summer meeting at Seattle Pacific University. This report summarizes some of the main conclusions from OPC . . . Continue reading →
In this episode Dr Clark answers the question: what to do about an out-of-control government? Continue reading →
Prisha Mosley is a woman who spent years believing she was a man, receiving hormone therapy under the care of doctors and therapists whom she is now suing for damages. The lawsuit is being filed in her former home state of North Carolina, although . . . Continue reading →
These were the top five posts for the week beginning July 1–7, 2024. Continue reading →
In the controversy between Protestants and Roman Catholics there has been no question whether Jesus obeyed God’s law, but only to what effect. Did Jesus obey the law so as to make it possible for us to cooperate with grace toward future justification, or did he obey God’s law for us (pro nobis) to accomplish our justification once for all? The Protestants affirmed the latter and denied the former. Nevertheless, despite the unity among confessional Protestants on justification, questions have persistently arisen among them concerning the nature, intent, and effect of Jesus’s law keeping and its relation to the justification of sinners. Continue reading →
Believers are perfectly and irreversibly justified, and therefore, though their iniquities deserve eternal wrath, yet they can no more make them actually liable to that wrath. It is the peculiar privilege of believers only, who are already justified and so set forever . . . Continue reading →