In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
Since its creation in 1979, the Department of Education has sent well more than $1 trillion to schools with the express purpose of closing the gaps between the highest and lowest performers. Today, those gaps are as wide as they have ever been, . . . Continue reading →
Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →
These were the top five posts for the week of February 10–16. Continue reading →
Many flatter themselves that their state is good and their salvation sure because they do not live securely in a course of sin but, on the contrary, endeavor to keep the commandments as well as they can and because God is so . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Life is littered with passages. These are the milestones and the ordeals that transition us from one stage to another. Waiting at the DMV for your driver’s test, sitting for the Bar, getting married, becoming a parent, retirement—these are just a few . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
John Rankin (1793–1886) was another towering figure among Southern Presbyterian abolitionists, whose work in both Kentucky and Ohio had a profound impact on the movement to end slavery. Born in Tennessee, Rankin was raised in a devout Presbyterian family that instilled in . . . Continue reading →
Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same . . . Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in . . . Continue reading →
James Fisher published a widely-read (and oft-reprinted) Exposition of the Shorter Catechism (1753). Ebenezer Erskine and others of the “Marrow Men”—that is, those who were the gospel-men in eighteenth-century Scotland (as opposed to the moralists of the time)—were also associated with it. . . . Continue reading →
In 2008, Mark Noll and Carolyn Nystrom published Is the Reformation Over? An Evangelical Assessment of Contemporary Roman Catholicism.1 The book was measured in its answer, but in an interview at the time of publication, Noll said, yes, the Reformation is over. . . . Continue reading →
The book begins with one question: “What is love?” Our culture has its answers, but what does the Bible say? Borg then proceeds to answer many other questions we might ask. These include: does God love everyone? What about the love we . . . Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
The first virtue, yea the whole of virtue, is to be a stranger to this world, and a sojourner, and to have nothing in common with things here, but to hang loose from them, as from things strange to us; As those . . . Continue reading →
I recently watched a panel discussion hosted by the Intercollegiate Studies Institute (ISI) which discussed the book, The Democratization of American Christianity, along with its author, historian Nathan O. Hatch.1 The members of the panel included Rusty Reno from First Things Magazine, . . . Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
As we start this series, the whole first line, “I believe in God the Father Almighty,” is too much to tackle in one go. As a way of introduction to the whole idea of studying the Creed, then, this article focuses on . . . Continue reading →