Planet Money is an interesting and usually fair-minded (they talk to Keynesians and to free-market capitalists) account of economic theory and the global economy. Their most recent podcast was a story about a Spanish savings bank called cajas de ahorros.1 It is . . . Continue reading →
The Baptists, especially those of the time of the Reformation, do not hold the common doctrine on this subject. The Anabaptists not only spoke in very disparaging terms of the old economy and of the state of the Jews under that dispensation, . . . Continue reading →
In this episode Dr Clark continues a series on fencing the Lord’s Table. Continue reading →
![baptism fin [recovered]](https://heidelblog.s3.us-west-1.amazonaws.com/wp-content/uploads/2025/06/18153622/Smith_Reformed_Confessionalism-300x420.jpg)
When the strongest criticism I can make of a book is that the author used an obscure word (complexify, 45) that says something about the strength of a work.1 Let me say at the outset, I really like this book. This is . . . Continue reading →
In this episode Dr Clark continues a series on fencing the Lord’s Table. Continue reading →
The popular Roman Catholic apologist Trent Horn recently published a video criticizing the Protestant principle of sola scriptura on historical grounds, and arguing that sola scriptura was a novel idea invented by the Protestant Reformers with no basis in the writings of . . . Continue reading →
Rendering “sheol”: Beza and Acts 2:27. Beza, for example, worried textually and linguistically over the problem of the citation of Psalm 16:8–11 in Acts 2:25–28. Specifically, verse 10 of the Psalm (Acts 2:27) had been used in the church as one of the . . . Continue reading →
And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their . . . Continue reading →
In this episode Dr Clark begins a new series on Fencing the Table. Continue reading →
We must observe, also, that the soul, after this life, goes either into heaven or into hell, and into no other place; for the scripture mentions no other, neither purgatory, nor limbus, nor subterranean caverns, nor Lethean streams; whatever is asserted in . . . Continue reading →
The publication of this new research, completed only in the last month, may surprise some readers, disappoint others, and delight still others but it is important research that changes what we know about the origins and development of the controversy over the . . . Continue reading →
It is convocation season again! Each summer, Reformed denominations have their national gatherings to weigh, deliberate, and even celebrate various issues going on throughout the churches. The Orthodox Presbyterian Church’s General Assembly met June 4–10 at Trinity Christian College just outside Chicago. . . . Continue reading →
Moreover, all have their own task and place. Roman Catholics assume that after death Old Testament believers waited in the limbo of the fathers and were not released until Christ freed them at his descent into hell; and they also believe that . . . Continue reading →
These were the top five posts for the week of June 9–15. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
In the first part of Psalm 26, David confirmed his upright disdain for the perversity of idolatry and its overflowing evils. This godly contempt, though, was not alone, for it had an opposing pair, a sacred love. The psalmist loves the habitation . . . Continue reading →
What is the limbus patrum of Roman Catholics? The limbus patrum (limbo of the fathers) is the place where the believing fathers of the Old Testament had to stay in a state of expectation before the coming of the Messiah. After His death on the cross, . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Two days ago (Monday, 21 June 2010) was the summer solstice (from Latin sol [sun] + sistere [to stand]). The AP reports that “Thousands of New Agers and neo-pagans danced and whooped in delight Monday as a bright early morning sun rose . . . Continue reading →
Others interpret it differently: that Christ descended to the souls of the patriarchs who had died under the law, to announce redemption as accomplished and to free them from the prison where they were confined. To back up this interpretation, they wrongly adduce . . . Continue reading →
