In liberty, not only spiritual (which also existed in the Old Testament), but also external, by which we are free from the legal ceremonies (Col. 2:20–22) and besides are become the servants of Christ alone and not of men (Gal. 5:1). Francis . . . Continue reading →

In adoption, which in the New Testament not only as to the thing is such as it was in the Old, but also as to mode, condition and effects because: (a) in the New Testament it is proposed as having been acquired . . . Continue reading →

In the calling of all nations, which is peculiar to the New Testament as to the full knowledge of circumstance and of mode. This was not attended to by the ancients who thought that the Gentiles would be brought into the old . . . Continue reading →

It consists (1) in the advent of the Messiah, his manifestation in the flesh and the fulfillment of the whole law by him (namely, of its ceremonies, prophecies and the entire righteousness prescribed by God in the law). (2) In the abrogation . . . Continue reading →

Thus far the old dispensation; the new succeeds, the administration of the covenant without the law and ceremonies after the appearance of Christ. It is called “new” not as to the substance of the covenant (which is the same in both) but: . . . Continue reading →