In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
In our pilot episode on Psalm 30, the poetry of its verses disclosed David’s close brush with death. Due to the infection of his affluence, his faith stumbled, and God disciplined him. From this ordeal, the psalmist learns a lesson that he . . . Continue reading →
I’ll never forget seeing my first GFE in print. For journalists, few things are more humiliating. A GFE is a mistake—a misspelled name, the wrong number of attendees at a city hall meeting, a misreported batting average. But in journalism, we don’t . . . Continue reading →
Believers were already judged at the cross (Gal 2: 19-20), so there is no future review of our works—no slideshows of our failures before the heavenly court—to determine whether we truly measure up. Harrison Perkins | Reformed Covenant Theology: A Systematic Introduction, . . . Continue reading →
In an unsigned editorial, Christianity Today came out in favor of what it calls “tough grace.”1 The presenting issue or symptom is Christianity Today’s concern that Christian institutions are failing to be both “tough” and “gracious” simultaneously. The argument is that the . . . Continue reading →
Join Pastor Chris Gordon and Pastor Peter Holtvlüwer in a discussion about Peter’s new Book series “Christ’s Psalms, Our Psalms” which shows how each psalm reveals the Saviour Jesus Christ, demonstrating the importance of the Psalter in our worship. They explore the . . . Continue reading →
Just as Christians are not to “grieve as others do who have no hope,” neither are we to rage as those who do not know the one true God. Continue reading →
Artificial Intelligence (AI) technology is rapidly developing. It’s hard to keep up with some of the new ethical challenges Christians are facing. Especially our young people are being bombarded with all kinds of tempting new possibilities for distraction, entrapment, deceit, and apostasy. . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
We all feel the need to know where we are and where we are going at any given time. That is not just true geographically, either. We also need guides for big subjects and doctrines, especially the ones that have been considered . . . Continue reading →
The apostle Paul that we meet in the pages of Scripture did not appear to have many things going for him. Height? Not so much. Public speaking ability? Ask the Corinthians. More importantly, Paul’s missionary life was full of suffering, by which Paul learned and passed on a lesson as he proclaimed the gospel of Jesus Christ and the beautiful inheritance of the saints in light: “I have learned,” he writes, “in whatever situation I am, to be content” (Phil 4:11). Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
But we define justification as follows: the sinner, received into communion with Christ, is reconciled to God by his grace, while, cleansed by Christ’s blood, he obtains forgiveness of sins, and clothed with Christ’s righteousness as if it were his own, he . . . Continue reading →
Genesis is a massive book of Scripture that has long captured the Christian imagination. Its opening few chapters alone have sparked more discussion and have motivated more explanation and commentary than even some other Old Testament books. It contains some of the . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In eternal life, which belongs to the New Testament: (a) as to actual aquisition obtained by the blood of Christ (which in the Old Testament was only moral); (b) as to the actual entrance of Christ as man into heaven, as the . . . Continue reading →
These were the top five posts for the week of September 1–7. Continue reading →
The Latin expression semper reformanda is frequently invoked but rarely understood. Baptists and Pentecostals invoke it to say that Reformed Christians should continue their journey to their traditions. That application reflects a misunderstanding of the original and true sense of semper reformanda. . . . Continue reading →
In sanctification, which is greater in the New Testament as to higher illumination of the intellect (as to mode), which is not external and ceremonial (which even a hypocrite may have), but internal (as to efficacy), which is greater on account of . . . Continue reading →