Dr Peter Sanlon shows how Wokeism’s fusion of Christian compassion with Marxist ideology has produced a compelling worldview that leverages our instinct for justice. Continue reading →
The universal Sabbath law received a modified significance under the Covenant of Grace. The work which issues into the rest can now no longer be man’s own work. It becomes the work of Christ. This the Old Testament and the New Testament . . . Continue reading →
Last time we looked through the lens of nature to help us settle the case of whether it is wrong for a boy to wrestle a girl. This time we will look through the lens of wisdom, beginning with an examination of . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
God cannot let sin go unpunished (Rom 3:25). The penalty for sin… is not a matter of God’s feelings, as if He is simply angry about being wronged…. death is the legal and just consequence for sin, ‘the curse of the law’ that . . . Continue reading →
Robert Rollock (1555–98) did not live very long but he was a hard-working Scotsman who left his mark on Reformed theology and especially in biblical commentary and the development of Reformed covenant theology. In his introduction to Rollock’s commentary on Ephesians, Casey . . . Continue reading →
It is truly lamentable to observe how many young men and women, of whom better things might have been expected, fall away into semi-Romanism in the present day, under the attraction of a highly ornamental and sensuous ceremonial. Flowers, crucifixes, processions, banners, . . . Continue reading →
I tried to imagine what John Calvin’s reaction would be if he walked into your run-of-the-mill worship service today, complete with a full band and contemporary worship songs. The image was ruined by the fact that the only facial expression I can imagine on the great theologian is what I have seen in paintings of him. Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In our previous article in this series, we observed that our culture is not one that likes to think about death. Culturally, as others have pointed out, we have done away with the traditional churchyard. No longer are we forced to walk . . . Continue reading →
But I did feel the swell of hormones that flooded my system for the next three months, bringing me to lows I didn’t know existed, sweeping me through endless forests of my own fatigued emotions. I felt the fraying of my mind . . . Continue reading →
My Baptist friends give two replies to the claim that they are not truly catholic. First, they appeal to their intent to be catholic. For example, in the introduction to the Second London Confession (1689) they say: “This we did the more abundantly to manifest our consent with both in all the fundamental articles of the Christian religion, as also with many others whose orthodox Confessions have been published to the world on the behalf of the Protestant in diverse nations and cities.” Continue reading →
These were the top five posts for the week of August 11–17. Continue reading →
The printing industry was especially important in Geneva during Calvin’s rise to prominence. Robert Estienne printed French editions of the works of Beza, Hotman, Viret, and Calvin from Geneva. Jean Crispin, a groomsman at Beza’s secret marriage published popular devotional material, and a range . . . Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
A pastor is a human being who has been redeemed by God’s grace and called to serve the Lord as an ordained minister. As a human, he will need and want friends. It is a highly unrealistic expectation to think that pastors . . . Continue reading →
Building a fire requires balancing. Specifically, you have to balance the use of kindling with the use of longer burning fuel. Kindling gets hot and bright fast, but it also fizzles quickly and fades. Fire has to be fed by sustaining fuel. . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
When Andy Kaufman wrestled women in the late 70s and early 80s it was a gag; it was outrageous because, until he did it, it was unthinkable. Why? Because there is such a thing as nature (i.e., the way things are) and Kaufman was being provocative by doing something contrary to the nature of things. Continue reading →