I wonder how many books about preaching have been published. Two hundred? Five hundred? It is hard to know for sure, but the number is not small. And although there are numerous books about preaching, most of them are quite similar. They . . . Continue reading →
To repeat my point, Owen could have had any number of authors in mind when he offered this extended critique, but it has to be said that Richard Baxter fitted the bill pretty well. In his first publication, the Aphorismes of Justification, published . . . Continue reading →
In this episode Dr Clark answers a listener question on swearing by the confessions. Continue reading →
Let them praise his name with dancing, making melody to him with tambourine and lyre! For Yahweh takes pleasure in his people; he adorns the humble with salvation. Let the godly exult in glory; let them sing for joy on their beds. . . . Continue reading →
In this episode Dr Clark answers a listener question on the Trinity. Continue reading →
Speaking at the Leonine Forum in D.C. recently, I was asked a friendly but pointed question: “Why are you not a Catholic?” The questioner noted that in my talk I had expressed a love for the early Church Fathers, admiration for Thomas . . . Continue reading →
Lebanon is a nation with a unique religious landscape. Unlike many Arab countries where Islam is deeply intertwined with national identity, Lebanon stands out as a country with a nominal Christian history. Continue reading →
These were the top five posts for the week of December 30, 2024–January 5, 2025. Continue reading →
How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →
Once more, are true believers delivered from the commanding, condemning, and irritating power of the law as a covenant? Let them then, amid all their trials and all their conflicts with spiritual enemies, be of good comfort. Oh, let them rejoice exceedingly . . . Continue reading →
Why do we need a primer on distinguishing law and gospel? There are many answers to this question, but for time’s sake, let me give you four reasons a book on the distinction between law and gospel is needed today: 1. It is . . . Continue reading →
In this episode Dr Clark considers the law and the gospel through a discussion of Neonomianism & Antinomianism. Continue reading →
…1. As to doctrinal legalists, we might bewail and refute the legal schemes that take place in the world. I name these two: 1. The Popish Scheme, denying the imputation of Christ’s righteousness. The imputed righteousness of Christ is blasphemed by the . . . Continue reading →
Coming to you live! Continue reading →
Dr Clark continues the series “Ordinary Means Ordinary” Continue reading →
If you are anything like me, waiting in line is really hard for you. Some of my more frustrating experiences are when I see no forward motion in the line I am waiting in. As you are waiting for your turn to . . . Continue reading →
Thanks in large part to the way judges have interpreted employment-discrimination statutes, a pervasive “human resources” industry long ago attached itself to nearly every aspect of American life outside the home. It enlists us all in its elaborate game of litigation-avoidance, demanding . . . Continue reading →
…Rather than identifying Augustine and Aquinas as Roman Catholic theologians, I think it’s fair to say they are catholic writers—they comprise the common catholic (or universal) heritage that belongs to both Protestants and Roman Catholics. In fact, Herman Bavinck, another Reformed giant, . . . Continue reading →
Dr Clark joins HRA board member Brad Isbell, Presbycast co-host Wresbyterian, and HB contributor Sean Morris to discuss a recent episode in the Ordinary Means series. Here is the episode audio in its native habitat. For future reference, here is the HB . . . Continue reading →
Thanks to Darryl Hart for pointing us to this challenging essay by Dale Coulter, who self identifies as a “Classical Pentecostal” in the holiness tradition.1 He writes on the official blog of the Regent University School of Divinity. He favors the Edwardsean . . . Continue reading →