Most college students are taught that, in the pre-Enlightenment world, religious zealots persecuted enlightened astronomers for daring to challenge deeply held but ignorant religious beliefs on the basis of early modern science. Whether that story is true as told is immaterial. That . . . Continue reading →
This video is from the evening worship service at New Life Presbyterian Church of La Mesa on May 4, 2025. Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
Leadership comes with the territory of pastoral ministry. The trouble is that we do not always embrace it as a reality. It can be hard to see how the obviously distinct aspects of the pastoral call fit alongside normal assumptions about leadership . . . Continue reading →
This new edition from the Reformed Free Publishing Association is a welcome sight, especially since the commentary been out of print for a few years. Compared to the earlier P & R reprint of the 1852 American publication, this edition is freshly . . . Continue reading →
In this episode Dr Clark continues a series on Calvin’s Short Treatise on the Lord’s Supper. Continue reading →
Every week, in both our morning and evening services, our congregation confesses or sings one of the historic creeds of the church before we receive the Lord’s Supper. Sometimes it is the Nicene-Constantinopolitan Creed or the Apostles’ Creed, and other times it . . . Continue reading →
For all this so strong was the delusion, the blinded people did not open their eyes. Becold and Knipperdolling did daily preach new visions, Becold lying in a trance three days. When he awakened he appeared to be mute, but by writing . . . Continue reading →
When I was a kid, my grandfather would often talk about his hypothetical outline for what he would do if he won millions of dollars. He intended to pay off his own debts and the debts and expenses of all his children . . . Continue reading →
The Wisconsin Institute for law and Liberty (“WILL”) represents Spencer Wimmer, a former employee of Generac power systems, Inc. (“Generac”), who was discriminated against by Generac on the basis of religion in violation of federal law under Title VII of the Civil . . . Continue reading →
In this episode Dr Clark continues a series on Calvin’s Short Treatise on the Lord’s Supper. Continue reading →
The Reformed tradition has deep historical roots, but in the rapidly growing West Valley of Phoenix, Arizona, confessional Reformed churches have been relatively scarce. Continue reading →
Richard Nixon (1913–94) was President of the United States from 1968–74. He resigned from office in disgrace because of his part in the cover-up of the Watergate scandal. By today’s standards, the Watergate scandal might be considered small potatoes. Nixon himself, who . . . Continue reading →
These were the top five posts for the week of May 19–25. Continue reading →
Now let us prostrate ourselves before the majesty of our good God, recognizing the infinite faults of which we are guilty, praying that it will please him to make us feel them more and more, so that we may ask him to . . . Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Yet we have already seen that serious injustice is done to God’s covenant if we do not assent to it, as if it were weak of itself, since its effect depends neither upon baptism nor upon any additions. Afterward, a sort of . . . Continue reading →
In Part 1 of our study of Psalm 67, we played the part of a biblical cartographer, mapping and tracing the blessings of God to his people. Channeling the language of the Aaronic benediction, the psalmist asks for God’s grace and blessing . . . Continue reading →
Collin Hansen has a fascinating series of interviews on the Gospel Coalition asking a variety of pastors whether they allow those who make no Christian profession, who regard themselves as non-Christians, non-believers, those we used to call “heathen” or “pagans,” to lead . . . Continue reading →