Join Chris Gordon and Dan Borvan as they dive into the story of the Rich Young Ruler from Mark 10:17-27. Continue reading →
The architectonic principle of the Westminster Confession is supplied by the schematization of the Federal theology, which had obtained by this time in Britain, as on the Continent, a dominant position as the most commodious mode of presenting the corpus of Reformed doctrine (so . . . Continue reading →
Another book on worship? Well, yes. Though there seems to be a perennially voluminous output on the topic of worship (at least from among the Reformed and Presbyterian wing of Christendom), nevertheless, debates and disagreements on worship seem to persist. Beyond the . . . Continue reading →
Unless Pope Francis has been praying to Martin Luther for five weeks before his release from Rome’s Gemelli Hospital, an extension for his reform movement is unlikely to raise cheers from the faithful. To be sure, if he wants to host more . . . Continue reading →
In this episode Dr Clark continues the series “On Biblicism” Continue reading →
Remarkably, after two decades of controversy over the self-described Federal Vision movement, there are pastors and teachers who do not seem to understand it.1 One can see why one might have been confused in the early days of the discussion, but now, . . . Continue reading →
In this episode Dr Clark continues the series “On Biblicism” Continue reading →
We are very reliably informed that a recent visitor to a PCA church circled all the names of the church’s officers in the printed worship bulletin and wrote, “Where are all the women?” on the page, which he or she duly folded and dropped in . . . Continue reading →
Davidson College officials have launched an investigation into a student, Cynthia Huang, the president of Davidson College’s chapter of Young Americans for Freedom. In two separate incidents, Huang spoke out against Palestinian and transgender claims. In a disciplinary letter, Mak Tompkins, Davidson’s . . . Continue reading →
In this episode Dr Clark continues the series “On Biblicism” Continue reading →
One of the common questions that Christians face in conversations with unbelievers is, “How could a loving God send anyone to hell?” Although we certainly have to keep a clear focus on God’s love and how his mercy is truly available to . . . Continue reading →
Someone told me in high school that if I passed human physiology we would get to see cadavers. But in order to take human physiology I had to take biology, so I spent a fair bit of time my senior year studying . . . Continue reading →
These were the top five posts for the week of March 24–30. Continue reading →
If he knows not the difference between the law and the gospel, he will be apt, especially in the affair of justification, to confound the one with the other. The consequence will be that in his painful experience, bondage will be mixed . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Not only are Christian confessions consistent with Scripture and church history, they are practically conducive to positive societal engagement. Historic confessions help ground our evangelistic method in the larger scope of church history, essentially protecting us against inventing some new doctrine, or . . . Continue reading →
In our first piece on Psalm 24, we heard the acclamation of the Lord, creator of all, to whom everything belongs, and to whom all owe reverence and obedience. Then, by the righteous inquiries of the priest, the people swore their oath . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Already in the New Testament, the church faced one of its greatest and deadliest heresies: the denial of Jesus’ humanity. The Greeks had room for men becoming gods and human-like behavior by the gods, but they had no room for a God-Man. Continue reading →
As is especially evident in today’s context, it’s one thing to adopt a confession and quite another to be confessional’ to think, witness, live, and worship consistently with our profession. A confession can be a historical document that we leave in the . . . Continue reading →