Heidelminicast: Why Liam Golligher Changed His Mind About Baptism

Heidelcast

on December 22, 2022

These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →

What Is A “Carved Idol” In The 21st Century?

Sarah Perkins

on December 22, 2022 | 6 Comments

As an artist, my field does not often overlap with theological issues but has caused me to evaluate what it means to live in light of the second commandment. You shall not make for yourself a carved image, or any likeness of . . . Continue reading →

Review: Lane Tipton’s The Trinitarian Theology of Cornelius Van Til

Christopher Smith

on December 22, 2022

We live in an age that has lost the plot. In this case it is not the world at large, but rather the broadly Protestant/evangelical world in the West—many things taken almost for granted by previous generations of Christians are met with . . . Continue reading →

Heidelminicast: Calvin Distinguished Law And Gospel To Preserve The Truth Of The Gospel

Heidelcast

on December 21, 2022

A Kansas Supreme Court Justice On The State Of Free Speech At KU Law

Heidelblog

on December 21, 2022

So you will understand why I was disappointed to hear from KU Law students who recently came to me to express concern over administration actions surrounding a lunch-hour event sponsored by the student chapter of the Federalist Society. My understanding, from participants, . . . Continue reading →

The Point Of The Rich Man And Lazarus Might Not Be What You Think (Pt 2)

Shane Rosenthal

on December 21, 2022 | 5 Comments

According to Josephus and three of the four Gospel writers, Caiaphas was Israel’s high priest during the days of Jesus’ earthly ministry.7 Further, as it turns out, he was the son-in-law of Annas, who had also reigned as high priest some years . . . Continue reading →

Horton: What Makes Faith Reasonable Is Its Object

Heidelblog

on December 20, 2022

To hear many characterize faith it might seem irrational but is it? Continue reading →

Heidelminicast: Turretin Says Reason Is Not The Master But The Instrument In Reformed Theology

Heidelcast

on December 20, 2022

A Nationalism That Does Not Honor Christ

Heidelblog

on December 20, 2022 | 13 Comments

The message—that ethnicities shouldn’t mix, that heretics can be killed, that violent revolution is already justified, and that what our nation needs is a charismatic Caesar-like leader to raise our consciousness and galvanize the will of the people—may bear resemblance to certain . . . Continue reading →

The Point Of The Rich Man And Lazarus Might Not Be What You Think (Pt 1)

Shane Rosenthal

on December 20, 2022

In Luke 16, Jesus tells a fascinating story about two contrasting characters: one who lives in luxury, and the other who lives in extreme poverty and, unlike all the other parables Jesus tells, in this particular narrative, one of the characters is . . . Continue reading →

Heidelminicast: Irenaeus—Christianity Is A Public Religion Not A Private, Unwritten Tradition

Heidelcast

on December 19, 2022

The Church Should Speak Up In The Moral Revolution

Heidelblog

on December 19, 2022 | 10 Comments

The breathtaking success of the new moral revolution has made both clarity and, yes, redundancy on issues of sexuality and gender all the more pressing. Bottom line, it would be difficult for the church of Jesus Christ to speak too often of . . . Continue reading →

On Cancelling The Christian Sabbath And The Means Of Grace

Or Why Christ Is More Important Than Christmas

R. Scott Clark

on December 19, 2022 | 13 Comments

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the . . . Continue reading →

Heidelcast For December 18, 2022: Sin, Salvation, Service: the Threefold Truth of Romans (2)

Heidelcast

on December 17, 2022

In this episode, Dr. Clark continues his new Heidelcast series on Romans, looking at the first chapter of the letter to understand its structure and also the relationship Paul has to his audience. Dr. Clark also answers questions from Levi, Seth, Tim, . . . Continue reading →

New: NTJ Volume 16 (No 4) For Fall 2022

Heidelblog

on December 17, 2022 | 7 Comments

The NTJ is not quite venerable but it is memorable and there is a new issue just before Autumn ends. It is perfect way to spend a cold and blustery day—inside with the NTJ, the HB, and catching up on the Heidelcast. . . . Continue reading →

Saturday Psalm Series: Keith Getty’s Critique Of Contemporary Worship Music Is A Step In The Right Direction

R. Scott Clark

on December 17, 2022 | 7 Comments

In 2008, Mike Horton called attention to the phenomenon of a radically subjective turn in American evangelicalism, in Christless Christianity. Unfortunately, a single book diagnosing the deep sickness of American evangelical Christianity was not enough to turn the tide. In that volume, Mike . . . Continue reading →

Owen: Yes, Christ Fulfilled The Law

Inwoo Lee

on December 17, 2022 | 2 Comments

[W]e do affirm that Christ fulfilled the law for us submitting to the obedience of it, and performing all that righteousness which of us it requires, that we might have a complete righteousness wherewith to appear before God. And this is that . . . Continue reading →

Why A Faculty Conference On “From Faith To Faith”?

Brad Bitner Explains

Heidelblog

on December 16, 2022

Find out more about the conference! Continue reading →

Heidelminicast: Clarkson Public Worship Is Before Private

Heidelcast

on December 16, 2022

In Praise Of (Renaissance) Humanism

R. Scott Clark

on December 16, 2022 | 1 Comment

Since the literal sense is that which the author intends, and since the author of Holy Writ is God, Who by one act comprehends all things by His intellect, it is not unfitting, as Augustine says (Confess. xii), if, even according to . . . Continue reading →