The second part of the White Horse Inn broadcast for 3 November 2007 features an interview with Mark Noll. I don’t know Mark well. We had lunch once when I taught at Wheaton. He was kind to spend some time with a . . . Continue reading →
Romanism
How Rome Turns Paul and David Upside Down
Jason has been listening to Mike Horton’s interview with Robert Sungenis and considering Sungenis’ case for the Roman doctrine of justification. Sungenis argues that 2 Sam 11–12 and Rom 4:5–8 prove that “if there is any passage of Scripture that supports the . . . Continue reading →
ECT After Neuhaus: Colson Still Doesn’t Get It
There’s an interview in CT today with Chuck Colson reflecting on Evangelicals and Catholics Together. Two things are striking about the Colson’s comments.
The New Riddle of Roman Catholicism: Riddles, Mysteries, and Enigmas
Darryl Hart and John Muether are at it again. This time they’ve teamed up to produce a series of essays on contemporary Roman Catholicism.
Of Catholics, Evangelicals, and Rome
(revised and re-posted from 7 May ’07. This post was occasioned by the announcement of the conversion of the now former president of ETS, Francis Beckwith, to Rome). § Mr White, Mr Black, and Mr Gray Cornelius Van Til used to write . . . Continue reading →
How the Two Kingdoms Doctrine Could Have Prevented ECT
From the beginning it was apparent that the cart driving the theological horse in the Evangelicals and Catholics Together (ECT) negotiations (which continue!) is the pressure to form a “common front” against neo-paganism, secularism, materialism, and other forms of fallout from late . . . Continue reading →
ECT: A Post Mortem
Since the 1994 publication of Evangelicals and Catholics Together (ECT), the evangelical body has been convulsed periodically over the doctrine of justification. The patient, to strain a metaphor, sustained a second attack in 1998 with publication of ECT II or The Gift . . . Continue reading →
Colson Continues to Defend ECT
Chuck Colson is on a blog tour. Tim Challies put to him a brilliant question, indeed, as far as I’m concerned, the ONLY question and he did it very well. Protestants have traditionally held that justification by grace alone through faith alone . . . Continue reading →