Eamon Duffy on the Origins of the Papacy

Eamon Duffy is Professor of the History of Christianity, and Fellow and Director of Studies, Magdalene College, University of Cambridge. He is author of several significant works of church history including The Stripping of the Altars: Traditional Religion in England 1400–1570 (New . . . Continue reading →

Packer’s Involvement in ECT Didn’t "Just Happen"

It had a precedent that goes back to 1970. Many American evangelicals were caught by surprise by J I Packer’s involvement with and defense of Evangelicals and Catholics Together. The first ECT was vague, misleading, and even gobsmacking. The second was, for . . . Continue reading →

How Rome Turns Paul and David Upside Down

Jason has been listening to Mike Horton’s interview with Robert Sungenis and considering Sungenis’ case for the Roman doctrine of justification. Sungenis argues that 2 Sam 11–12 and Rom 4:5–8 prove that “if there is any passage of Scripture that supports the . . . Continue reading →

Of Catholics, Evangelicals, and Rome

(revised and re-posted from 7 May ’07. This post was occasioned by the announcement of the conversion of the now former president of ETS, Francis Beckwith, to Rome). § Mr White, Mr Black, and Mr Gray Cornelius Van Til used to write . . . Continue reading →

How the Two Kingdoms Doctrine Could Have Prevented ECT

From the beginning it was apparent that the cart driving the theological horse in the Evangelicals and Catholics Together (ECT) negotiations (which continue!) is the pressure to form a “common front” against neo-paganism, secularism, materialism, and other forms of fallout from late . . . Continue reading →

ECT: A Post Mortem

Since the 1994 publication of Evangelicals and Catholics Together (ECT), the evangelical body has been convulsed periodically over the doctrine of justification. The patient, to strain a metaphor, sustained a second attack in 1998 with publication of ECT II or The Gift . . . Continue reading →