…The belief of the disciples in the resurrection, according to the New Testament, was due simply to the fact of the resurrection. Those disciples came to believe that Jesus had risen from the dead for the simple reason that Jesus had risen . . . Continue reading →
Christology
Machen On The Deity Of Christ
The Christian meaning of the term “deity of Christ” is fairly clear. The Christian believes that there is a personal God, Creator and Ruler of the universe, the God who is infinite, eternal, and unchangeable. So when the Christian says that Jesus . . . Continue reading →
Ecumenical Christology And Faux Science
In 1995, when I began as college teacher, I inherited a course in basic theology from Dennis Okholm. He very graciously helped a nervous, not-ready-for-primetime college prof (still finishing my DPhil thesis) by giving me his syllabus. One of the assignments on . . . Continue reading →
Office Hours: Who Is Jesus?
Until very recently most people probably had some idea who they thought Jesus is. The Jews regarded him as a traitorous blasphemer. Muslims regard him as a failed prophet (who did not die nor was raised) who was succeeded by Mohammad. Liberal . . . Continue reading →
We Are Not Merely Discussing Economic Subordination
So Burk argues that Christ’s not grasping for equality with God belongs not only to the economic but to the ontological Trinity. That is an extraordinary claim! He is asserting far more than a simple acknowledgement that the Father and Son are . . . Continue reading →
Berkhof Contra Kenosis
The Kenotic Theories. A remarkable attempt was made in the so-called Kenosis doctrine to improve on the theological construction of the doctrine of the Person of Christ. The term Kenosis is derived from Philippians 2:7, which says that Christ “emptied Himself, taking . . . Continue reading →
Vos Contra Kenosis
b)…On the contrary, however, modern kenosis doctrine, itself pantheistic in origin, has explained the incarnation itself as a extinction or emptying of deity. —Geerhardus Vos, Reformed Dogmatics, ed. Richard B. Gaffin, trans. Annemie Godbehere et al., vol. 3 (Bellingham, WA: Lexham Press, . . . Continue reading →
Machen Contra Kenosis
Finally, there is no trace in Paul of any doctrine of “kenosis,” by which the higher nature of Christ might have been regarded as so relinquished while He was on earth that the words and deeds of the historic person would become . . . Continue reading →
A Brief History Of The Kenosis Theory
KENOTICISM, from the Gk. kenōsis, meaning (self-) ‘emptying’ (used in Phil. 2:6–7), refers to a number of related Christological theories concerning the status of the divine in the incarnate Christ. While the term is found in a number of patristic writers and . . . Continue reading →
Office Hours: The Holy Spirit In Jesus’ Ministry
Scripture teaches and therefore all Christians confess that our Lord Jesus is true God and true man. As God the Son incarnate we understand that that he has been in communion with the God the Spirit from all eternity. It is one . . . Continue reading →
Stabat Populus
And the people stood by, looking on. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the Christ of God, His Chosen One (Luke 23:35; NASB) On Good Friday when we see . . . Continue reading →
Calvin On Acts 20:28
…to shepherd the church of God, which he purchased with his own blood. But because the speech which Paul uses seems to be somewhat hard, we must see in what sense he says that God purchased the Church with his blood. For . . . Continue reading →
The Reformed Churches: We Distinguish But Do Not Separate The Two Natures Of Christ
Question 17. Why must he in one person be also very God? That he might, by the power of his Godhead, sustain, in his human nature, the burden of God’s wrath; and might obtain for and restore to us, righteousness and life. . . . Continue reading →
Strangers And Aliens (12c): Servants Imitating The Suffering Savior (1 Peter 2:18–25)
18Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20For what credit is it . . . Continue reading →
Heidelberg 57: The Comfort Of Resurrection And Glorification
The European Enlightenment(s) posed as world-expanding, mind-expanding movements. They promised to free us from the shackles of a benighted, narrow view of the world. Ironically, however, the Enlightenments did just the opposite. Whether through rationalism (what the human intellect cannot comprehend cannot . . . Continue reading →
Heidelberg 51: The Glory Of A King Distant And Near
Difficult as it may be for those who live within “the Beltway” (as if there is only one city in the world with a beltway) to imagine, many Americans have never visited the American capitol. For many Americans the capitol is distant . . . Continue reading →
Heidelberg 50: Christ Reigns Now (2)
Last time we looked briefly at some of the reasons some evangelicals (Dispensationalists) have had difficulty with the biblical and historic Christian doctrine that Jesus is presently reigning over all things and particularly his church. That view is in contrast to the . . . Continue reading →
Heidelberg 50: Christ Reigns Now (1)
It is basic to historic Christian teaching and confession that Jesus is reigning and ruling now. In the sixth article of the Apostles’ Creed all Christians confess, “He ascended into heaven, and sits at the right hand of God the Father Almighty.” . . . Continue reading →
Glory Unveiled
XIX. The glory of his Person may be considered, partly in reference to the divine nature; partly, to the human. The former is nothing else than a most illustrious assertion, vindication, and display of the Divine majesty of Christ, reflected from the . . . Continue reading →
Heidelberg 49: The Benefits of Christ Ascension (2)
Last time we considered the benefit of having a representative before a distant court. Now we want to consider the second benefit of Christ’s ascension: In Heidelberg Catechism 49 we confess: 49. What benefit do we receive from Christ’s ascension into heaven? First, . . . Continue reading →