Is The Doctrine Of Penal Substitutionary Atonement A Late, Western Doctrine?

Recently on Twitter, Tim Keller wrote, The gospel is neither religion nor irreligion it is something else altogether. Religion makes law and moral obedience a means of salvation, while irreligion makes the individual a law to self. The gospel is that Jesus . . . Continue reading →

Justification In The Earliest Christian Fathers

Perhaps the first post-Apostolic use of the New Testament verb “to justify” (δικαιόω) occurs in 1 Clement, written just after 100 AD to the same Corinthian congregation to whom Paul had written half a century earlier. There is no claim of authorship . . . Continue reading →

In Defense Of Creedalism

Thanks to Gary Johnson for forwarding to me a recent essay by Roger Olson, who is Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. In that essay, “Against Creedalism: Why I Am A . . . Continue reading →

Justification In The Earliest Christian Fathers: 1 Clement

Perhaps the first post-Apostolic use of the New Testament verb “to justify” (δικαιόω) occurs in 1 Clement, written just after 100 AD to the same Corinthian congregation to whom Paul had written half a century earlier. There is no claim of authorship . . . Continue reading →

Jerome On Silence And Piety

Where there is the beating of drums, the noise and clatter of pipe and lute, the clanging of cymbals, can any of fear God be found? Jerome, The Perpetual Virginity of the Blessed Virgin, §22.

Augustine’s Retractations, Perfectionism, And Fakespectations (2)

Secular institutions and even extra-ecclesiastical Christian institutions have always been, in their essence, law. The civil magistrate may exercise mercy—Calvin’s first published work was a commentary on Seneca’s De Clementia (On Clemency), Seneca’s defense of the virtue of mercy to Nero. When . . . Continue reading →