About Heidelblog

The Heidelblog has been in publication since 2007. It is devoted to recovering the Reformed confession and to helping others discover Reformed theology, piety, and practice. Meet all the HB contributors»

Natural Man And The Covenant Of Works

All natural and unregenerate men function entirely within the context of the covenant of works, and regardless of what their religious mindset may be, their singular objective is to be justified before God by their own merits and by the works of . . . Continue reading →

Theonomy Imposes An Artificial Worldview

Those who have been swept up with various forms of theonomy (or Christian Nationalism) should reflect deeply on the redemptive-historical role of the Old Covenant civil law as well as on how the Apostles spiritually applied it to the New Covenant church. . . . Continue reading →

New: Resource Page On Romans

The most important thing to know about the book of Romans is that it was inspired by God the Spirit and given to the church through the Apostle Paul. It is God’s holy, infallible and inerrant Word. Another very important thing (but . . . Continue reading →

Some Greeks Return To Ancient Ritual Practices

Some Greeks have returned to worshipping the ancient gods, as groups dedicated to the adoration of the Greek Pantheon spring up across modern-day Greece. Several different organizations and events exist that are working to create modern forms of celebration and ritual around . . . Continue reading →

Should We Refer To Christ As Lord And Savior?

You may recall the “Lordship controversy” which raged within evangelicalism several decades ago—and still resurfaces from time to time. The subject of the debate was whether or not someone could “accept Jesus as their Savior” but not make him “Lord over their . . . Continue reading →

New Resource Page: On Holy Communion

Holy communion (the Lord’s Supper, the Eucharist) is one of the two sacraments instituted by Christ (Matt 26:26–29; Mark 14:22–25; Luke 22:14–23; 1 Cor 11:23–34). In the Reformed tradition whereas Baptism is regarded as the sacrament of initiation into the visible church, . . . Continue reading →