Queer Culture Destabilizes, Subverts, And Excludes

In a recent New York Times opinion column, Pamela Paul makes an impassioned argument for why we should continue to use the word “gay” rather than “queer.” Not all gay people identify as queer, she correctly claims, and the Q-word’s rise to dominance thereby risks downgrading or eliminating them. Paul is not the first to notice this issue as affecting gay individuals. And her point is similar to that made by gender-critical feminists such as Germaine Greer and J. K. Rowling, who see trans ideology as destroying female identity, and therefore as inflicting harm upon women.

Who could have seen any of this coming? The answer, of course, is anybody who was actually paying attention. The theoretical foundations of the sexual revolution always and unabashedly aimed at dismantling traditional sexual codes and identities. And there is a fundamental incoherence in an alliance that requires affirmation of the gender binary in the L, the G, and the B whilst emphatically denying it in the T and Q.

The problem is, of course, that despite the rhetoric of inclusion with which queer theory cloaks itself, queerness is not very inclusive. It is not the category that includes all other categories. Quite the contrary. It is the category that destabilizes, subverts, and thereby ultimately excludes all other categories… Read More»

Carl R. Trueman | “Gay vs. Queer” | October 27, 2022

 

RESOURCES

    Post authored by:

  • Heidelblog
    Author Image

    The Heidelblog has been in publication since 2007. It is devoted to recovering the Reformed confession and to helping others discover Reformed theology, piety, and practice.

    More by Heidelblog ›

Subscribe to the Heidelblog today!