Review Roundup: Covenant Theology (Part 1)

Antonio Coppola’s Faithful God: An Introduction to Covenant Theology Faithful God is a pastoral treatment of covenant theology meant to equip ordinary Christians to see the categories of law and gospel and to understand how Christ is at the center of redemptive history. Continue reading →

20 Federal Vision Errors

1. Pitting Scripture and Confession against each other. 2. Regarding the enterprise of systematic theology as inherently rationalistic. 3. A mono-covenantalism that sees one covenant, originating in the intra-Trinitarian fellowship, into which man is invited, thus flattening the concept of covenant and . . . Continue reading →

The Fruit Of The Spirit: The Seventh Fruit—Gentleness (Part 1)

I am guessing most of us are familiar with the word gentle. If you helped your friend move into an apartment, he probably told you to be gentle with the box containing dishes. When your son was holding his newborn brother, you . . . Continue reading →

It Is Not That Complicated

One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →

The Cradle Of Christian Truth: The Apostles’ Creed (Part 3)—God the Father

An old allegory tries to describe religion with the story of four blind men feeling an elephant. The blind man feeling the trunk thinks he is touching a long, thick creature. The one touching the elephant’s leg says he is touching a . . . Continue reading →

Shut It Down

Since its creation in 1979, the Department of Education has sent well more than $1 trillion to schools with the express purpose of closing the gaps between the highest and lowest performers. Today, those gaps are as wide as they have ever been, . . . Continue reading →

The Order Of Love (Ordo Amoris): Proximity, Not Ethnicity (Part 2)

Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →