While Christian Nationalists busily try to put the theocratic band back together (i.e., to restore Christianity to its privileged place in American society), the culture continues to disintegrate at an alarming rate and to an alarming degree. Christians do well to spend . . . Continue reading →
These were the top five posts for the week beginning March 11–17, 2024. Continue reading →
Have you ever thought about what Jesus is doing right now? He ascended to the right hand of God… and then what? What has Jesus been up to since then? The Bible actually tells us that Jesus is doing a lot. He . . . Continue reading →
In this episode Dr Clark looks at what the Reformed churches confess about continuing revelation. Continue reading →
Nothing provides a jolt of controversy like touching the worship rails, Almost every discussion of the Second and Fourth Commandments turns into a skirmish if not a pitched battle. While some Reformed folk would slot issues connected to images, worship music, and the finer . . . Continue reading →
A devotion by R. Scott Clark on Mark 8:31–9:1. Editor’s Note: This audio was originally published by Westminster Seminary California in 2007. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism . . . Continue reading →
Suffering is unfortunately part of our experience in this age. Until Christ returns, not all things will be right. Perhaps most things will not be right. The stark reality of life under the rainbow is that we live with provisional blessing, always . . . Continue reading →
Unless you view a state capitol building as a Christian house of worship, your level of concern for allegedly religious displays allowed therein (good, banal, benign, or evil) should be different than your level of concern for what happens in Christian churches.
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Chris Gordon and Daniel Borvan discuss how to balance constant messages of self with the truth of being content in Jesus Christ. Continue reading →
As the culture descends further into post-Christianity and even the memory of Christianity fades in the minds of most Westerners, Christians will find themselves facing many of the same questions faced by the Christians of the first and second centuries. Many of . . . Continue reading →
The concept of covenant is found cover to cover in the Bible. It is not simply derived from the Hebrew and Greek words translated “covenant” in English (berit and diatheke, respectively). The covenantal structure goes far deeper into the biblical drama than . . . Continue reading →
Dr Clark answers a question about the doctrine of annihilationism. Continue reading →
Whereas Paul says that “the promise is given to believers,” [Gal. 3:22] it is manifest that the promise is not universal in respect of all mankind, but only indefinite and universal in respect of believers. Wherefore their doctrine is not sound that . . . Continue reading →
Unlike with the covenant of promise that God made with Abram, in this covenant of law, God did not swear the oath of ratification. Rather, the people of Israel did so. By swearing their obedience on oath, they would receive the promised . . . Continue reading →
Chapters 22 and 23, “The Cost of Discipleship” and “The Lordship of Christ” do not add anything that MacArthur has not already said. Essentially, chapter 22 is a rejection of the Christian life of discipleship as a second blessing.273 It is interesting . . . Continue reading →
Dr Clark answers a question about the doctrine of annihilationism. Continue reading →
What do you do on a Sunday when you arrive at confessing the descent into hell in the creed? Maybe you say it loudly, or maybe you squirm. Or maybe your church omits it entirely.1 For those new to Reformed churches, confessing . . . Continue reading →
With this wicked doctrine, by which he commands men to doubt the favor of God toward them, the pope has removed God and all His promises from the church, has undermined the blessings of Christ, and has abolished the entire Gospel. Then . . . Continue reading →
Dr Clark answers a question the English Reformed theologian Richard Sibbes. Continue reading →
It is useful to review Augustine’s humane account of just war to refresh our memories or to introduce the reader to Augustine’s approach to war, as a background to considering the Statement on just war. In his Reply to Faustus (c. 397; . . . Continue reading →