Erik Erickson makes a point this morning that I try to make to my Ancient Church students each year. Words mean things. Some words, spoken in some contexts, mean so much that Christians have been willing to die and have been murdered . . . Continue reading →
Phoenix does not merely seek to make Joanna and Breanna a passive courier of its message, but seeks to commandeer their very minds and bodies to envision, design, create, and convey its message. It does this via § 18-4(B)(1)-(2), which prohibits places . . . Continue reading →
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, instruction, and fellowship in an organized, disciplined, way. If I am wrong, then millions of dollars and millions of hours and lives are being sadly misspent. Continue reading →
Despite almost 30 years of Supreme Court case law emptying the First Amendment’s Free Exercise Clause of almost all substantive content (thanks largely to a 1990 decision by Justice Scalia called Employment Division v. Smith), the Supreme Court has now confirmed that . . . Continue reading →
It was inevitable that the institutionalization of the sexual revolution would be carried forward by appeals to the postwar anti-discrimination tradition. And that tradition is loaded with explosive moral condemnation of any who dissent. The Colorado commissioner who implied that Jack Phillips . . . Continue reading →
In Obergefell, I warned that the Court’s decision would “inevitabl[y] . . . come into conflict” with religious liberty, “as individuals . . . are confronted with demands to participate in and endorse civil marriages between same-sex couples.” 576 U. S., at . . . Continue reading →
The crest of Duke University, one of the more prestigious universities in the United States, says, “eruditio et religio” (learning and piety). The crest signifies the school’s roots in the early and mid-19th century first as a joint Quaker/Methodist project and later . . . Continue reading →
Tucked in as it is between 3 John and the Revelation, it is easy to over look the epistle of Jude but this past Lord’s Day I noticed something I had not before and that something tells us a good deal about . . . Continue reading →
…To Phillips, his claim that using his artistic skills to make an expressive statement, a wedding endorsement in his own voice and of his own creation, has a significant First Amendment speech component and implicates his deep and sincere religious beliefs. His . . . Continue reading →
Christine Lewis, the labor bureau’s legislative director, said she couldn’t give a blanket answer as to whether churches in Oregon can legally refuse to allow gay groups to rent out their spaces. That depends on “the unique facts of each case,” she . . . Continue reading →
6. We have seen that Abraham, on the account of his faith, and not of his separation according to the flesh, was the father of all that believe, and heir of the world. And in the covenant made with him, as to . . . Continue reading →
Recently Atlanta pastor Andy Stanley argued that Christians should “unhitch” their faith from the Old Testament. He was trying to respond to concerns that people have about difficult episodes in the history of redemption but in so doing he fell into an . . . Continue reading →
Over the weekend came news that the Nebraska State Patrol arrested two men for transporting with intent to deliver enough Fentanyl to kill 26 million people. That is extraordinary. Obviously, we are grateful to the authorities for doing their job and glad . . . Continue reading →
Dan Borvan was not always Reformed. He has run the gamut of American evangelical theology, piety, and practice before finding the Reformed confession. The story of his journey to Geneva, as it were, is worth hearing. He is a 2011 graduate of . . . Continue reading →
This brand of self-flagellation has become the new form of enlightenment on race issues. It qualifies as a kind of worship; the parallels with Christianity are almost uncannily rich. White privilege is the secular white person’s Original Sin, present at birth and . . . Continue reading →
Back in 1988, the concept of privilege did little to challenge racism or sexism. It reinvented discrimination as a fixed condition rooted within the biological differences between individuals rather than a social problem. The solutions proposed were therapeutic rather than political. Dominant . . . Continue reading →
At the international Synod of Dort (1618–19) the Reformed churches across the Netherlands, the British Isles, and Europe confessed: “As many as are called by the gospel are sincerely called. For God has most earnestly and truly declared in His Word what . . . Continue reading →
This is a significant question for many evangelical Christians, particularly for those influenced by Dispensationalism. E.g., Charles Ryrie, a self-described “classic” Dispensationalist,1 wrote: …Even though a dispensation ends, certain commands may be re-incorporated into a later era. Nine of the Ten Commandments . . . Continue reading →
At the center of the debate is the question of “the Israel of God” (Gal 6.16). Of course, this is not a new question. During our Lord’s earthly ministry and after his resurrection and before his ascension, the disciples asked him repeatedly, “Lord, are you at this time going to restore the kingdom to Israel?” (Acts 1.6). Continue reading →