As Michael Horton acknowledges in his work on covenant theology, one of the more difficult issues in covenant theology is how to relate the Mosaic Covenant to the earlier Abrahamic Covenant and the New Covenant. Complicating matters is the old Dispensational doctrine . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
The violated covenant of works, as I observed above, was not, and could not be, made or renewed with the Israelites at Sinai: for it was a broken covenant, and besides, it was a covenant between God and man as friends, whereas . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
It was good to talk with Peter and Nick, of the Guilt, Grace, Gratitude podcast about the Mosaic covenant generally and the question of the republication of the covenant of works specifically. This might seem like an impossible topic but it is . . . Continue reading →
a) Everyone will have to agree that for Adam, perfect keeping of the law for a fixed period of time was the means to acquire eternal beatitude that cannot be lost. When the covenant of works was broken, God could have rescinded . . . Continue reading →
The communion and fellowship of man with God, was first founded on a covenant of works made with Adam in paradise. If he did obey, and did not eat of the forbidden fruit, he should have life both for himself and his . . . Continue reading →
XIV. The law, which God in this manner published, consists of ten words or commandments, Exod. 34:28, Deut. 4:13. Wherefore the Greeks also called it δεκάλογος, the decalogue. Moreover the contents of those ten words are various. 1st, There is the prescription . . . Continue reading →
III. However, the received opinion among the orthodox is that the promise given to Adam was not only of a happy life to be continued in paradise, but of a heavenly and eternal life (to which he was to be carried after . . . Continue reading →
VII. Second, a law was imposed upon Adam, which necessarily implies a federal agreement and contract. For he who receives it, binds himself officially to obedience under the punishment denounced through the same; he who gives it (for the very reason that . . . Continue reading →
1. This covenant, called “the old covenant,” was never intended to be of itself the absolute rule and law of life and salvation unto the church, but was made with a particular design, and with respect unto particular ends. This the apostle . . . Continue reading →
The same doctrine Moses repeated in his ministry. For he also inculcated the same precepts upon which the covenant of works had been built: he both repeated the same solemn saying, He who doeth these things shall live in them, Lev. 18:5 . . . Continue reading →
Quest. Now, whence comes this rootedness and firm stability of God’s children? Ans. Especially from this, that they are now in the covenant of grace, rooted in Christ, who is God-man, in whom they are firmly rooted. In Adam we had a . . . Continue reading →
How hath the Moral Law been delivered since the Fall? The Sum thereof was comprised in ten Words, (Exod. 34:28; Deut. 4:13.) commonly called the Decalogue or Ten Commandments; solemnly published and engraved in Table of Stone by God himself, (Deut. 4:14 . . . Continue reading →
You shall follow my rules and keep my statutes and walk in them. I am Yahweh your God. You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am Yahweh. Leviticus 18:4–5
God having thus entered into covenant with our Surety Christ Jesus, was pleased also to enter into covenant with us in him. Now this covenant we define to be, a free and gratuitous agreement between an offended God and offending man, in . . . Continue reading →
This communion and fellowship of man with God, was first founded on a covenant of works made with Adam in paradise. If he did obey, and did not eat of the forbidden fruit, he should have life both for himself and his . . . Continue reading →
Vers. 1. O Foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you? Because he knew that the minds of the Galatians were prepossessed with a . . . Continue reading →
God’s covenant, is his contract with man, concerning the obtaining of life eternal, upon a certain condition. This covenant consists of two parts: God’s promise to man, Man’s promise to God. God’s promise to man, is that, whereby he binds himself to . . . Continue reading →
For this cause he, when he was to repeat that covenant of works to the people of Israel, he gave the first law written in tables of stone; Then he made a covenant with his people, saying,”do these things and ye shall live.” Therefore the ground of the covenant of works was not Christ, nor the grace of God in Christ, but the nature of man in the first creation holy and perfect, endued also with the knowledge of the law. Continue reading →