VII. Second, a law was imposed upon Adam, which necessarily implies a federal agreement and contract. For he who receives it, binds himself officially to obedience under the punishment denounced through the same; he who gives it (for the very reason that he exacts obedience) is bound to furnish indemnity and security to the one obeying. Although Moses sets forth only one part of that federal sanction (referring to punishment, Gen. 2:17), still he proves that the former concerning the promise should not be excluded, both from the sacrament of the tree of life (by which it was sealed) and from the threatening of death (which by reason of contraries had the implied promise of life and from the various passages of Scripture which express more clearly the nature and sanction of the law, as Lev. 18:5—“If a man do these, he shall live in them,” cf. Dt. 27:26; Ezk. 20:11; Mt. 19:17; Gal. 3:12)
Francis Turretin, Institutes of Elenctic Theology, ed. James T. Dennison Jr., trans. George Musgrave Giger, vol. 1 (Phillipsburg, NJ: P&R Publishing, 1992–97), 8.3.7 [pp. 575–76].
R. Scott Clark
R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
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