119 Q. Why the next article, “From thence He shall come to judge the living and the dead”? A. As a further encouragement to our faith. Christ sits in heaven at the right hand of the Father and exercises His royal power . . . Continue reading →
Exposition of the Nine Points (pt 9)-A Two Stage Justification?
It has been suggested in recent years that the true sense of Rom 2:13 is that it intends to say that there are two stages to justification, an initial justification by grace alone, through faith alone, in Christ alone and an alleged . . . Continue reading →
In part 9 we considered the role of the gospel in the Spirit’s work of creating new life and granting faith. We saw that there is no tension between the direct, supernatural working of the Spirit and his use of means in . . . Continue reading →
The Protestant doctrine affirms that a sinner is made or constituted righteous by having Christ’s righteousness imputed to him; and that, being thus justified actually, he is also justified declaratively, when his acceptance is proved or attested, so as to be made . . . Continue reading →
“God’s verdict of not guilty and his imputing of his own righteousness to us at the beginning of the Christian life is by faith alone… that’s how we get started. James is answering the question ‘does the ongoing and final reckoning of . . . Continue reading →
VIII. Although our justification will be fully declared on the last day (our good works also being brought forward as the sign and proof of its truth, Mt. 25:34–40), still falsely would anyone maintain from this a twofold gospel justification—one from faith . . . Continue reading →
V. Hence arises the question with the Romanists concerning the acceptation of this word—whether it is to be taken precisely in a forensic sense in this affair; or whether it ought also to be taken in a physical and moral sense for . . . Continue reading →
Philippi’s statement is worthy of quotation: “Whether or not there are such perfect ποιηται του νομου [doers of the law] the apostle does not say in this passage, but only opposes the true standard to the false standard of the Jews, that . . . Continue reading →