Scott Clark talks with Chris Gordon and Chad Vegas about the journey of Sovereign Grace Bakersfield toward Reformed theology, piety, and practice. Continue reading →
Having given this wonderful text of Psalm 100 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider some further implications and applications from this marvelous psalm. Continue reading →
I will not tiptoe around this simple fact: What Hamas did is evil and there is no defense for terrorism. This shouldn’t be hard. Sadly, too many people in elite academia have been so weakened by their moral confusion that, when they . . . Continue reading →
The Jew worships God out of Christ; and so does the Turk; yea and the papists worship God, but yet outside of the true Christ; for (as has been shown elsewhere) the Christ of the papists is a counterfeit Christ. And in . . . Continue reading →
Editor’s Note: The following is an update from Rev. Antonio Coppola on his work and ministry in South Africa. Earlier this year, he wrote an article discussing his church-planting efforts at Covenant Waterfall Presbyterian Church, as well as his work at Mukhanyo Theological . . . Continue reading →
In this special episode Dr Clark addresses the crisis in Israel. The opening audio features evangelist Greg Laurie. Continue reading →
In his most recent response to Harrison Perkins’s TGC review of his book, Piper cites John Calvin as an example of someone who includes affections as a part of faith: “‘In a word, faith is . . . a warm embrace of Christ.’ . . . Continue reading →
This is part 69 in our series from Machen’s Christianity and Liberalism. Continue reading →
Unless you are a member of a congregation of the Reformed Presbyterian Church in North America (RPCNA, “the Covenanters”) or another similar denomination, in all probability the way your congregation worships today is not much like the way Reformed and Presbyterian congregations . . . Continue reading →
In part one of this piece, we defined the terms of Dispensationalism and Reformed. Today, we will look at what Scripture has to say on Dispensationalism, and answer the question “Can Dispensationalists be Reformed?” What Does Scripture Say? The persuasive power of Dispensationalism . . . Continue reading →
But it must be also said that WSF’s thesis that saving faith is essentially affectional, and the arguments advanced in support of that thesis, are unable to sustain the weight of Piper’s Reformational convictions. We may see this dynamic by pursuing two . . . Continue reading →
This is part 68 in our series from Machen’s Christianity and Liberalism. Continue reading →
This is part 67 in our series from Machen’s Christianity and Liberalism. Continue reading →
Linguists have provided significant help to biblical scholars, not the least in the area of lexical semantics. Lexical here means words and phrases and semantics deals with meanings, so that lexical semantics is the study of how words mean. One area of . . . Continue reading →
Similarly, the Davidic lament of Psalm 22:1, “My God, my God, why have you forsaken me?” belonged on Jesus’ lips (Matt. 27:46) not because the sufferings portrayed in the psalm had no referent in David’s own experience but because David himself—in his . . . Continue reading →
And all the prophets saw this, that Christ was to become the greatest thief, murderer, adulterer, robber, desecrator, blasphemer, etc., there has ever been anywhere in the world. He is not acting in His own Person now. Now He is not the . . . Continue reading →
The Heidelberg Catechism (1563) is one of the treasures of the Reformation. Synthesized from several pre-existing catechisms including Luther’s Small Catechism (1529), Theodore Beza’s Confession (1558), Calvin’s Institutes (1559), catechisms by Johannes Brenz (1499–1570), Johannes a Lasco (Jan Łaski, 1499–1560), and chiefly . . . Continue reading →
This question arose again this week on social media. Let us start by defining our terms. The adjective Dispensational and the noun Dispensationalism have become somewhat slippery in recent decades. Continue reading →
These were the top five posts for the week beginning October 1–8, 2023. Continue reading →
In this episode Dr Clark turns to Romans 10:14–21 as Paul turns to explain how the Holy Spirit works through the preaching of the gospel to bring his elect, Jew and Gentile alike, to new life and true faith. He takes a . . . Continue reading →