What The Loincloths Signalled

While the problems of the evangelical Purity Movement have been well documented, one of its biggest errors was promoting a non-theological account of modesty focused almost exclusively on behaviors. With few exceptions, modesty was largely cast as the responsibility of women to . . . Continue reading →

Home At Last: Psalms 132–134—Part 2: “Good And Pleasant” (Psalm 133)

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“When you’re here, you’re family.” So read the old slogan of Olive Garden. Now, I have not eaten at Olive Garden very often, but I remember doubting this slogan because I never saw anyone in a knockdown, drag out argument while eating their pasta (maybe I just went to the less-exciting franchises). Continue reading →

Catholic-Protestant Differences (Part 3)

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Catholicism teaches that there is a season of purification after death that prepares one for the full benefits of heavenly life: “The Catechism of the Catholic Church defines purgatory as a ‘purification, so as to achieve the holiness necessary to enter the joy of heaven,’ which is experienced by those ‘who die in God’s grace and friendship, but still imperfectly purified’ (CCC 1030). Continue reading →

What Is Reformed Theology? (Part 5)

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Since salvation belongs to God, it is he who grants us new life and true faith. As a consequence of the fall, all of Adam’s children (Rom 5:12–21) are, as Paul says, “dead in sins and trespasses” (Eph 2:1). The good news can be expressed in two words: “But God . . .” Continue reading →