Creeds, confessions, and catechisms are critically important in the evangelical Christian circles in Ethiopia. According to Ethiopian history, evangelical Christianity was introduced about a century ago to the land. It is held that it was first introduced by and as a result . . . Continue reading →
Thus it comes about that the doctrine of monergistic regeneration—or as it was phrased by the older theologians, of “irresistible grace” or “effectual calling”—is the hinge of the Calvinistic soteriology, and lies much more deeply embedded in the system than the doctrine . . . Continue reading →
These were the top five posts for the week of August 25–31. Continue reading →
Unfortunately, when most people think of Reformed theology, they think of the doctrine of predestination. The reasons for this have more to do with the critics of Reformed theology than with what the Reformed themselves confess. Indeed, one of the great weaknesses of the modern Reformed renaissance is that it tends to re-define Reformed theology almost entirely in terms of the doctrine of divine sovereignty. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
The subject of baptism is the faithful people of God, without any distinction of nation, sex, or age. Indeed, infants of the covenanted must be baptized as equally as the infants of the covenanted were once circumcised because the promise made to Abraham . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Psalm 17 is about focusing on satisfaction in God even amid our greatest troubles. We find the psalmist here in great distress, calling to God to vindicate him against the wicked. Psalm 17 records his prayer declaring that he was in the . . . Continue reading →
One needs to read but a little way into the treatise to perceive how strongly and indeed even passionately Calvin insisted upon this point. The reason for this is that he looked upon election not merely as the warrant for assurance of . . . Continue reading →
Rev. Chris Gordon and Rev. Dr. Dan Borvan tackle a difficult and often misunderstood theological topic: God’s sovereignty in election. They address common objections, like the idea that election is “not fair,” and contrast Reformed theology with Arminianism, which they argue is . . . Continue reading →
The song “Dare to Be a Daniel” is yet another reason to adopt Mr. Murray’s view that, in public worship, we should sing only God’s Word (I reached the same conclusion in Recovering the Reformed Confession).1 Not only is the song itself . . . Continue reading →
One of the oldest and most repeated religious questions goes like this: “Why does God allow evil to happen?” Or it may sound like this: “Why is there evil in the world?” These types of questions fall under the subject of theodicy. . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
For neither the light and heat of the sun, nor any meat and drink, are so necessary to the nourishment and sustenance of the present life, as the apostolical and pastoral office is to the preservation of the Church in the world. . . . Continue reading →
The Reformed church today embraces John Calvin as one of our great spiritual predecessors and acknowledges his dedication to purity in the church, and so-called Calvinists champion his ideas on predestination and the sovereignty of God. Continue reading →
I am not suggesting that American Presbyterians of the eighteenth century would approve of the political arrangement of the twenty-first century. Surely, in many respects they would not. They assumed an overwhelmingly Protestant nation where Catholics and (more so) Jews could be . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In our previous installments in this series, we began by considering the great aversion and discomfort our culture has when it comes to death. We noted the various unhealthy, unbiblical, and unhelpful coping mechanisms that are often employed in the face of . . . Continue reading →
If we truly believe that Scripture is sufficient, then we must not only believe rightly—we must also worship, live, and love according to the word of God. Semper reformanda must remain more than a slogan; it must become the heartbeat of the church today. . . . Continue reading →