In this episode Dr Clark begins a new series on Fencing the Table. Continue reading →
We must observe, also, that the soul, after this life, goes either into heaven or into hell, and into no other place; for the scripture mentions no other, neither purgatory, nor limbus, nor subterranean caverns, nor Lethean streams; whatever is asserted in . . . Continue reading →
The publication of this new research, completed only in the last month, may surprise some readers, disappoint others, and delight still others but it is important research that changes what we know about the origins and development of the controversy over the . . . Continue reading →
It is convocation season again! Each summer, Reformed denominations have their national gatherings to weigh, deliberate, and even celebrate various issues going on throughout the churches. The Orthodox Presbyterian Church’s General Assembly met June 4–10 at Trinity Christian College just outside Chicago. . . . Continue reading →
Moreover, all have their own task and place. Roman Catholics assume that after death Old Testament believers waited in the limbo of the fathers and were not released until Christ freed them at his descent into hell; and they also believe that . . . Continue reading →
These were the top five posts for the week of June 9–15. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
In the first part of Psalm 26, David confirmed his upright disdain for the perversity of idolatry and its overflowing evils. This godly contempt, though, was not alone, for it had an opposing pair, a sacred love. The psalmist loves the habitation . . . Continue reading →
What is the limbus patrum of Roman Catholics? The limbus patrum (limbo of the fathers) is the place where the believing fathers of the Old Testament had to stay in a state of expectation before the coming of the Messiah. After His death on the cross, . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Two days ago (Monday, 21 June 2010) was the summer solstice (from Latin sol [sun] + sistere [to stand]). The AP reports that “Thousands of New Agers and neo-pagans danced and whooped in delight Monday as a bright early morning sun rose . . . Continue reading →
Others interpret it differently: that Christ descended to the souls of the patriarchs who had died under the law, to announce redemption as accomplished and to free them from the prison where they were confined. To back up this interpretation, they wrongly adduce . . . Continue reading →
Join Rev. Chris Gordon, Rev. Dan Borvan, and Rev. Adam Kaloostian as they discuss the future of Reformed Christianity in America. This insightful conversation delves into how the Reformed church can navigate rapidly changing cultural trends, the importance of evangelism and building . . . Continue reading →
The Limbus Patrum. The Latin word limbus (fringe) was used in the Middle Ages to denote two places on the fringe or outskirts of hell, namely, the Limbus Patrum and the Limbus Infantum. The former is the place where, according to the teachings of Rome, the souls . . . Continue reading →
Myles Coverdale (1488–1569) was a champion of the Word of God in sixteenth-century Europe, especially in England. He translated the Word, preached it, embraced new insights into its meaning vis-à-vis justification by faith alone, rejection of Christ’s physical presence in the Lord’s . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
The free offer of the gospel is a confessional doctrine. Westminster Confession of Faith 7.3 says God “freely offereth unto sinners life and salvation by Jesus Christ.” Westminster Larger Catechism 32 states, “He freely provideth and offereth to sinners a Mediator, and . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
102. The doctrine of the Church of Rome, concerning limbus patrum [The limbus of the fathers], limbus puerorum [the limbus of infants], purgatory, prayer for the dead, pardons, adoration of images and relics, and also invocation of saints, is vainly invented, without all warrant of Holy Scripture, yea, and . . . Continue reading →
X. What is said of “the sepulcher” and “death” (Gen. 37:35; 42:38)—that Jacob was about to go down with sadness (lsh’vl) (“into the grave”) is falsely drawn to limbo. Sh’vl or hadēs is the grave into which men descend after death. XI. “The pit wherein is . . . Continue reading →