Our sense of distance in the late-modern, ultra-high-tech world has changed dramatically. It was not that long ago that a long-distance telephone call was a major event. The pastor with whom I served, Norman Hoeflinger, served a congregation in a town where . . . Continue reading →
Santa Christ is sometimes a Pelagian Jesus. Like Santa, he simply asks us whether we have been good. More exactly, since the assumption is that we are all naturally good, Santa Christ asks us whether we have been “good enough.” So just . . . Continue reading →
Be4 I sign off learned a new word in church today: Eschatology. Anyone? — Katie Couric (@katiecouric) December 1, 2014 Couric, a television host took a lot of heat for admitting that she did not know what “eschatology” means. That’s unfortunate because . . . Continue reading →
In part 2 we looked at how Christ overcame death by his resurrection. Now we must add a layer to the story. Imagine this: you get a letter announcing that a relative has died and you’ve to receive a million dollars. That’s it. There’s no return address . . . Continue reading →
X. While Christ remained on the earth, however, his body was not advanced to that full perfection of glory, which it has possessed ever since its exaltation above the heavens. From condescension to the weakness of the disciples, he suffered it to . . . Continue reading →
In part 1 we considered some of the difficulties with asserting that God raised Jesus from the dead. The Enlightenment movements have catechized most of us in a closed, mechanical universe. Some, since the 19th century, have reacted to this view of . . . Continue reading →
We live in the late modern world, at least in developed nations. There are benefits to living in late modernity. We might debate that we have these benefits because of modernity, however. It is frequently assumed that the world is better because . . . Continue reading →
Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of . . . Continue reading →
Therefore, one can also say that the sacraments have sealed to Christ what is depicted in them for the elect. The Father promised and assured Him that, on the basis of His merits, everything represented in the sacraments would occur in the . . . Continue reading →
In part 2 we looked at what it means to speak about God being just and about justice. In this last installment we need to consider what it means to speak of truth and the truth of God. During his interrogation of our . . . Continue reading →
From a purely human point of view, from a historical point of view, from an intellectual point of view, there have been few historical figures as compelling and important as Jesus of Nazareth. Many regard him as a sort of Jewish Socrates, . . . Continue reading →
As many writers have noted, perhaps most notable among them recently the Archbishop of Canterbury, in Western culture, the cross has largely lost its religious significance. One would not see pop stars of the 1940s and 50s wearing gold or silver cross while performing. . . . Continue reading →
When we read the Gospel accounts we can be tempted to disconnect them from the historical context in which the life of Christ occurred. One of the several functions of this line in the Apostles’ Creed, “suffered under Pontius Pilate” is to . . . Continue reading →
In the first place, it will be said, are we not failing to do justice to the true humanity of Jesus, which is affirmed by the creeds of the Church as well as by the modern theologians? When we say that Jesus . . . Continue reading →
An internet search for “suffering” turns up an astonishing array of results. Because of the internet we are now aware of global suffering in a way, with an immediacy that no other generation has ever experienced. Despite our increased awareness, history tells . . . Continue reading →
When two people, social equals, are at odds with one another, the best thing to do is for one to approach the other to seek resolution and restoration. When, however, they do not have equal status, restoration becomes more complicated. When we . . . Continue reading →
Vs. 8, 9. These verses confirm the preceding declaration. The manifestation of the grace of God is the great end of redemption. This is plain, for salvation is entirely of grace. Ye are saved by grace; ye are saved by faith and . . . Continue reading →
Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (ESV) In response to the . . . Continue reading →
Redemption is a real deliverance from the evils of punishment, which is actually nothing but the carrying out of the sentence of justification. For in justification we are pronounced just and awarded the judgement of life. In glorification the life that results . . . Continue reading →
The Lordship controversy, which began years ago, continues and it lies in the background of some of the contemporary discussions about justification and sanctification. Some evangelicals speak of “making Christ Lord” and others reject that Christ is really, actually ruling over all things. They . . . Continue reading →