Commendations In the wake of Richard Muller’s revolutionary work (he overturned a consensus of more than a century, grounded in the work of Alexander Schweizer [1808–1888] and Heinrich Heppe [1820–1879]), there are questions that remain to be addressed in the study and . . . Continue reading →
As of late, popular Christian culture has been saturated with books critical of evangelicalism—for supporting President Trump and Republicans as a voting bloc, for causing political divisiveness in the church, for being largely white, and for just generally supporting things that the . . . Continue reading →
“Thank God!” It rolls right off the tongue. It is so easy to say most times that you do not even need to think about it. But perhaps that is the problem. How often do we think about giving thanks? When and . . . Continue reading →
Of the Ten Commandments, I am not sure there is one more ignored, or at least more misunderstood, than, “Remember the Sabbath day, to keep it holy” (Exod 20:8). The issue is not simply that it is disobeyed, but that it seems . . . Continue reading →
As someone who spends a lot of time in the online world, reading a work with a clearly defined goal and supported by real research the author did themselves is unusually refreshing. For that reason alone, I would give this book five . . . Continue reading →
In the wake of the New Calvinist (sometimes called the “Young, Restless, and Reformed”) movement, the adjective Reformed gets slapped on seemingly everything. What does it mean to be Reformed? Is it simply people who hold to a Calvinistic soteriology? Is it . . . Continue reading →
We have been wrestling with the word Identity and what it means now for decades, especially in our modern Western contexts. We are obsessed, it seems, with identification markers and belonging. Continue reading →
It was in seminary that a certain Church history professor (and President of the HRA) taught me about the technical theological distinction between lumpers and splitters. If you are unfamiliar, let me clue you in. There are people who group things together . . . Continue reading →
And thou, sweet Poetry, thou loveliest maid, Still first to fly where sensual joys invade; Unfit in these degenerate times of shame, To catch the heart, or strike for honest fame; 1 In general, it is accurate to notice that poetry has . . . Continue reading →
For a long time I have noticed that I have two sides to my interests and personality. I can be very rational and analytical in my approach to faith and life. I also have a love of the arts, particularly literature and . . . Continue reading →
I remember seeing my first one. It was beautiful, and I could barely take my eyes off of it. There before me on a simple piece of paper lay the answers to so many of my questions. This was the secret, the . . . Continue reading →
Christians often mimic the tactics of non-Christians in the social and political realms. For example, the “cancel culture” found in legacy media and social media is also found in evangelical media and Christian social media. American politicians and pundits use scare tactics, . . . Continue reading →
Part one of my review discussed the perceived (by me) strengths of the book. My review continues with part two, in which I will discuss its perceived (by me) weaknesses. Perceived Weaknesses 1. Social Gospel 201. I do not recall finding Walter . . . Continue reading →
This stimulating volume by two highly regarded biblical scholars is introduced invitingly: Jesus and the Powers has one objective: to say that, in an age of ascending autocracies, in a time of fear and fragmentation, amid carnage and crises, Jesus is King, . . . Continue reading →
The Reformation looms large as one of the pivotal moments of Western history. It stands alongside only a few other major events by which we segment the full sweep of the past two thousand years in our thought. For Christians in the . . . Continue reading →
With this installment we come to the end of the series reviewing and critiquing John MacArthur’s The Gospel According to Jesus. Remarkably, like the Old Testament prophets searching and enquiring “carefully what person or time the Spirit of Christ in them was . . . Continue reading →
The concept of covenant is found cover to cover in the Bible. It is not simply derived from the Hebrew and Greek words translated “covenant” in English (berit and diatheke, respectively). The covenantal structure goes far deeper into the biblical drama than . . . Continue reading →
Chapters 22 and 23, “The Cost of Discipleship” and “The Lordship of Christ” do not add anything that MacArthur has not already said. Essentially, chapter 22 is a rejection of the Christian life of discipleship as a second blessing.273 It is interesting . . . Continue reading →
James Waddel Alexander (1804–59) was a Presbyterian pastor and professor who served churches in Virginia, New Jersey, and New York, and labored for a time as a professor at the College of New Jersey. Like his father Archibald, James also served as . . . Continue reading →
Chapter 21 of MacArthur’s The Gospel According to Jesus is typical of this work. There is much that is true and helpful, there is not a little irony, and there are one or two significant mistakes. Again, as I have said many . . . Continue reading →