In article XIII: On the Great Commission, the Statement says, Article XIII: The Great Commission WE AFFIRM that Christ’s commissioning of His Church to make disciples of all nations, baptizing them, and teaching them to obey all that He has commanded includes . . . Continue reading →
In article XII: On the Vocation and Calling of Christian Officials and Legislators, the Statement says, WE AFFIRM that God extends the rule of Christ in the world by calling to and gifting Christians as His servants on vocation as civil authorities. . . . Continue reading →
The Christian Nationalists are proposing an American Revolution. Some of them want, in place of free churches, voluntarily attended by free Americans, to institute a federal church, directly contrary to the First Amendment of the Constitution—”Congress shall make no law respecting an . . . Continue reading →
In article XI: Big Picture Agenda, the Statement says, WE AFFIRM that the Christian Nationalist project entails national recognition of essential Christian Orthodoxy (Article II) as a Christian consensus under Jesus Christ, the supreme Lord and King of all creation, and the . . . Continue reading →
Worldliness isn’t a leftist trait. It’s not just progressive “Christians” who can be deceived by unbiblical views on race. Satan is cunning. If he’s able to deceive Puritans into embracing white supremacy, he’s able to deceive conservative protestants into embracing Kinism. Kinism . . . Continue reading →
In Article X, under the heading, “On Nationalism and Policy Priorities,” the Statement says: WE AFFIRM that nations possess an inviolable right to establish justice and safeguard the peace and prosperity of their own citizens. We affirm that implementing Christian Nationalism in . . . Continue reading →
In this episode Dr Clark and Chris Gordon discuss theonomy, Christian Nationalism, Postmillennialism and how Christians can actually change the culture in light of the Beatitudes. Continue reading →
In Article IX, under the heading, “Spheres of Authority,” the Statement (version 2) says: WE AFFIRM that God has established spheres of authority such as the home, the Church, and the civil government. We affirm that God has given unique responsibilities and . . . Continue reading →
In Article VIII the Statement (version 2) says: WE AFFIRM that God’s purpose for civil government is to establish justice for His glory and the good of all people. We affirm that unjust laws harm people and that just laws reflect the . . . Continue reading →
WE AFFIRM that civil officials are God’s deacons of justice. Therefore, they must obey His commands and rule under His authority. We affirm that all human authorities, including civil officials, possess authority only as it has been delegated to them by God . . . Continue reading →
One of the most important aspects in the debate over so-called Christian Nationalism is the nature of Christ’s Lordship and Kingdom. According to Augustine, there are two cities. According to Luther (and more than a few Reformed writers) there are two kingdoms. . . . Continue reading →
The West is declining rapidly and in response some American Christians have begun arguing for a return to theocracy and even for a theocratic Caesar figure to replace the secular republican form of government established in the Constitution. Here is an introduction . . . Continue reading →
Finally, we come to the recently published Statement On Christian Nationalism and the Gospel (hereafter, the Statement).1 The authors of this document are as follows, according to the website: James Silberman (Communications Director at Free the States and columnist for The Federalist) . . . Continue reading →
So far we have considered what nationalism is and the end of the last vestiges of Christendom in America, which prompted the rise of so-called Christian Nationalism. Just as the end of blue laws provoked the Moral Majority movement, so too has . . . Continue reading →
Until the early twentieth century, most Christians used some distinction between nature and grace, and the sacred and the secular. In the 1970s and 80s, however, American Christian fundamentalists (e.g., Jerry Falwell) began to use the adjective “secular” disparagingly. Similarly, the use . . . Continue reading →
The term nationalism is inherently slippery. Indeed, the idea of a nation, as we think of it, is fairly new. We should not assume that there have always been sovereign nations the way that we think of them in the Modern period. . . . Continue reading →
This is one of those books with buzz. Many were anticipating its release and since appearing in early November, it’s been getting a lot of attention, some positive. Douglas Wilson raves, “Wolfe is to be thanked for having the courage and learning . . . Continue reading →
We desire all people, whom the benign influence of our clemency rules, to turn to the religion which tradition from Peter to the present day declares to have been delivered to the Romans by blessed Peter the Apostle, the religion which it . . . Continue reading →
Just like the PCR test in its take-home version, readers of these books can also take their own Christian nationalist temperature. (Forgive the use of the first-person singular, but I know no other way to report on my own responses.) Bottom line: . . . Continue reading →
R. Scott Clark interviewed on the Babylon Bee Podcast about Christian Nationalism, Christ and Culture, Baptism, Calvinism and More Continue reading →