Fully adequate [exhaustive] knowledge is something of which we possess very little. Everywhere and in every area of life we finally run into mystery. The inner being of things, the thing as such, escapes our perception. We observe phenomena and from them . . . Continue reading →
Christian Life
Why Christian Nationalists Can’t Read
The reality facing us today is that we live in a deeply complex moment, and in particular a moment where many people feel a deep sense of rootlessness, isolation, and alienation. The false certainties of the Christian nationalists offer a certain veneer . . . Continue reading →
Machen On The Importance Of “In Order To”
Christianity will indeed accomplish many useful things in this world, but if it is accepted in order to accomplish those useful things it is not Christianity. Christianity will combat Bolshevism; but if it is accepted in order to combat Bolshevism, it is . . . Continue reading →
Perkins On How Good Works Work
Again, it may be demanded (considering we cannot fulfill the law), how our works can please God? Answer. In every good work, there is something that is God’s and something that is ours alone. The defect of the work is ours alone, . . . Continue reading →
Review: The Doctrine of Repentance By Thomas Watson (Part 2)
Having established what genuine repentance is and is not (chapters 1–4), The Doctrine of Repentance spends chapters 5–8 on the all-important why—“Why are we to repent?” Or “What are the proper motives for repentance?” The first motive that Watson offers in chapter . . . Continue reading →
Review: The Doctrine of Repentance By Thomas Watson (Part 1)
My favorite question and answer in the Westminster Shorter Catechism (WSC) is hands down number 87: “What is repentance unto life? Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of . . . Continue reading →
At Work In The Fields Of The Lord
Great crowds, international fame, best-selling books, intense media attention, sniping critics, and simmering concerns among orthodox pastors all swirling around the arrival and work of a great and famous traveling preacher—these phenomena are well-known to us today, but they also marked the . . . Continue reading →
Perkins: Christ Voluntarily Became Accused For Us
. . . how Christ was a curse, or accursed, who is the fountain of blessedness? Answer. He is not so by nature. For He is the natural Son of God. Not by His own fault, for He is the unspotted lamb . . . Continue reading →
Perkins: That Christ Was Cursed For Us Demonstrates Our Sinfulness
That Christ became a curse for us, it shows the greatness and horribleness of our sins; it shows the grievous hardness of our hearts that never almost mourn for them. It shows the unspeakable love and mercy of God, for which we . . . Continue reading →
Trueman: Our Humanity Matters to God
Given the chaotic and volatile nature of our culture, what should the church focus on in her teaching? This is one of the pressing questions of our day. The answer, of course, is “the whole counsel of God.” That is true but . . . Continue reading →
Perkins: The Use Of Sola Fide
This doctrine is of great use. First, we learn hence that a man is justified by the mere mercy of God, and that there is excluded from justification all merit of congruity,* all meritorious works of preparation wrought by us, all cooperation . . . Continue reading →
Perkins: Christ Is Given To Us In Word And Sacrament
The third question is, how the obedience of Christ should be made ours? Answer. By the free donation of God. For Christ is really given unto us in the word and sacraments; and consequently the obedience of Christ is made ours, even . . . Continue reading →
Perkins: Two Natures, One Christ
The second question is, how Christ could obey, being God, and satisfy for us, being man? Answer. Christ must be considered, not merely as God, or as man, but as God-man or man-God. For the Godhead does not redeem us without the . . . Continue reading →
Perkins On Self Love
Men’s hearts are so possessed with self-love, and they are so addicted to their own praise, that it is grief to them to hear any praised beside themselves; whereas love binds us as well to take care for the good name of . . . Continue reading →
Perkins: Worshiping God Outside of The True Christ Is Idolatry
The Jew worships God out of Christ; and so does the Turk; yea and the papists worship God, but yet outside of the true Christ; for (as has been shown elsewhere) the Christ of the papists is a counterfeit Christ. And in . . . Continue reading →
More On Christian Nationalist Racism
Worldliness isn’t a leftist trait. It’s not just progressive “Christians” who can be deceived by unbiblical views on race. Satan is cunning. If he’s able to deceive Puritans into embracing white supremacy, he’s able to deceive conservative protestants into embracing Kinism. Kinism . . . Continue reading →
What I Learned Reading Difficult Books Very Slowly
So what did my days as a student look like? Really, I spent hours and hours each day just… reading. For variety, I did some studying with fellow students, but most of the work was done alone. All Classics majors got a . . . Continue reading →
How To Find The Meaning Of Life
. . . One of the challenges we face when coming to this question of the meaning of life is the sheer magnitude of answers that people have put forward. In one sense, it’s understandable that so many feel bewildered by it. . . . Continue reading →
Is the Pope a Protestant?
About once a week, the Bishop of Rome holds a “general audience” in St. Peter’s Square in which he gives instruction (catechesis) to Roman Catholics. In three of Benedict XVI’s (the late Joseph Cardinal Ratzinger) catechetical audiences voiced themes that might be . . . Continue reading →
New Resource Page: On Pilgrim Theology
“Pilgrim Theology” is a broad category in which theological prolegomena (introduction to theology), the doctrine of God, Christology, and Christian ethics (the Christian life) intersect with eschatology (i.e., how we understand our current and future relationship to heaven and the final state), . . . Continue reading →