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C. S. Lewis On Roman Catholic Innovations

The Roman Church where it differs from the universal tradition and especially from apostolic Christianity I reject. Thus their theology about the B.V.M. I reject because it seems utterly foreign to the New Testament: where indeed the words “Blessed is the womb . . . Continue reading →

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Not Man’s Gospel: An Exposition of Galatians 1:11–24 (Part 1)

Presbyterians adhering to the Westminster Standards do not follow the church calendar as a matter of conviction. We do not observe various man-appointed holy days. We observe fifty-two God-appointed holy days per year—the Lord’s Day. Many American evangelicals will observe not only . . . Continue reading →

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Contra Webbon et al.: Denying That Jesus Is A Jew Denies His True Humanity (Part 2)

webbon shields mar 2026

Before the Apostles’ Creed was fully formed, the ancient postapostolic church confessed the “rule of faith” (regula fidei). One of the first places we see the rule is in Irenaeus’s Against Heresies, which dates to about AD 180. Book 1 included this . . . Continue reading →

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When The Marxists Come For The Birders

Why, birders might ask, this curmudgeonly reception to a commitment to diversity, equity, and inclusivity in intersectional spaces in the birding community? The reason is that this relabeling movement betrays a Jacobin zealotry for politicizing something inherently unpolitical, in the process demanding . . . Continue reading →

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The Independent Pulpit And The Bound Conscience: Ecclesiology And The Necessity Of Appeal

crayons school

In the late sixteenth century, as the Reformed churches sought to consolidate their confession amid the tumult of the Counter-Reformation, a central tension emerged that continues to occupy the mind of the church today: the relationship between the binding of the conscience and the liberty of the Christian. It is a tension famously navigated by the Westminster divines, who confessed that “God alone is Lord of the conscience” in Westminster Confession of Faith 20.2, yet simultaneously affirmed the church’s authority to settle controversies of faith and strictly prohibit what contradicts the Word of God. Continue reading →