Earl Morse Wilbur, the foremost historian of Unitarianism, identified the 1531 publication of Michael Servetus’s De Trinitatis Erroribus, which criticized orthodox Trinitarianism, as the start of the movement that developed into contemporary Unitarianism.1 After infiltrating Reformed, Presbyterian, Baptist, and Anglican churches in . . . Continue reading →
There are a number of myths about the so-called middle ages: they thought that earth was flat etc. Most of these myths were fabricated in the 19th century. Why? Because that was the apex, in the West, of “Modernity,” the Enlightenment, when . . . Continue reading →
[God] himself took on him the burden of our iniquities, he gave his own Son as a ransom for us, the Holy One for transgressors, the blameless one for the wicked, the righteous one for the unrighteous, the incorruptible one for the . . . Continue reading →
Student ratings continue to be the source of information most widely used to assess teaching. The use of written, formal student ratings increased from 88.1 to 94.2 percent over the ten-year period. A dean in Texas wrote, “Students are the most accurate . . . Continue reading →
Pop quizzes, of course, are not the best measure of learning, which is an iterative and reflective process. Recent Princeton University and University of California studies took this into account while investigating the differences between note-taking on a laptop and note-taking by . . . Continue reading →
Readers and others sometimes ask which books have influenced the way I look at this or that. Sometimes I can answer, sometimes I can’t. One influential book that I read early in my academic career, while I was a graduate student, was . . . Continue reading →
I’m just getting beginning to use and getting to know Logos. They are offering a free copy of C. E. B. Cranfield’s On Romans And Other New Testament Essays. This is a valuable resource. Cranfield’s 1975 ICC commentary remains a standard reference . . . Continue reading →
And, before I go any further, I would like to express my personal thanks to all of you for not rescinding my invitation. I know that matters were dicey for a while, given that I have held and defended actual positions on . . . Continue reading →
This year marks the 395th anniversary of the publication of the Canons of the Synod of Dort. They were published on May 9, 1619. Canons are synodical rulings on a series of doctrinal issues and the synod published these decisions in response to . . . Continue reading →
Then last week the story began to crumble faster than an ancient papyrus exposed in the windy Sudan. Mr. Askeland found, among the online links that Harvard used as part of its publicity push, images of another fragment, of the Gospel of . . . Continue reading →
You can follow the Heideltweets here. The video feed is here. The #protfuture tweets are here. All my tweets appear on the HB home page (bottom right). You can keep up with them by refreshing the page. My original post replying to . . . Continue reading →
David asks, The term “humanism” seem to incite disgust in most conservative Christians today but I have heard Calvin and other reformers referenced as “humanists.” What is the difference between the word’s use in that context and the present one? Renaissance humanism . . . Continue reading →
Pride, indeed, may contend, that these unhappy subjects of our oppression are an inferior race of beings; and are therefore assigned by the strictest justice to a depressed and servile station in society. But in what does this inferiority consist? In a . . . Continue reading →
Therefore, as regards the primary points or articles of faith, man is bound to believe them, just as he is bound to have faith; but as to other points of faith, man is not bound to believe them explicitly, but only implicitly, . . . Continue reading →
God, indeed, from time to time showed the presence of his divine majesty by definite signs, so that he might be said to be looked upon face to face. But all the signs that he ever gave forth aptly conformed to his . . . Continue reading →
Moreover, they unjustly set the ancient fathers against us (I mean the ancient writers of a better age of the church) as if in them they had supporters of their own impiety. If the contest were to be determined by patristic authority, . . . Continue reading →
With regard to Luther’s judgment on images, we are not in the dark. In his report to his confidant Nikolaus Hausmann on the situation he found in Wittenberg, he was unambiguous: “Damno imagines.” The elimination of images, however, should be brought about . . . Continue reading →
I was clicking around the internets recently and (probably via Twitter) and found a fascinating essay by Greg Peters, Associate Professor of Torrey Honors Institute, Biola University. The burden of the essay is to introduce the reader to and to commend the . . . Continue reading →
