I am not certain what it means but pastors resort to military analogies with surprising frequency. One of them is the metaphor of “dying on a hill.” The image is that of a marine charging up a hill or fighting to hold . . . Continue reading →
I have noticed these two words being confused more frequently of late, hence a grammar guerrilla post. Your is the possessive of you. It means that something belongs to you. “I see that your ball rolled into the street.” “The house is . . . Continue reading →
One of the unfortunate features of the current Trinity debate is the moaning over “tone.” Such a complaint fails in at least two ways. First it fails in not affording proper weight to the content of the debate. In generations past men . . . Continue reading →
XII. There was no need that a particular precept concerning the baptism of infants should be given because it was known to the disciples that infants were circumcised. It therefore sufficed that there was a general command to baptize all nations, under . . . Continue reading →
My dear colleague, Your recent article in The Baptist Standard of Texas has come to my attention. I am grieved that you should have such a low opinion of Calvin and of Calvinistic Baptists. Although you hold that “most of the ardent . . . Continue reading →
For whatever reason, I only knew vaguely about Mike Rowe, the host of several television shows, but I ran across his video and audio podcasts online and it has been enlightening. Rowe, an opera singer and actor, among other things, is a big . . . Continue reading →
More info (including a nice video).
XI. (7) Because the fathers acknowledged the necessity of infant baptism and approved its propriety by their practice. Justin Martyr mentions it (“Quaestiones et Responsiones ad Orthodoxos,” Q. 56 in Opera quae feruntur omnia [ed. J.C.T. de Otto, 1881], v. 3, Pt. . . . Continue reading →
HB reader Allan writes, The NT apostolic doctrine is that OT circumcision of the flesh is replaced by NT circumcision of the heart. I have not found them saying it is replaced by baptism. Allan, Circumcision was always a sign of what . . . Continue reading →
IX. (5) Because the children of believers are holy; therefore they ought to be baptized. For since they have the thing signified, they cannot and ought not to be deprived of the sign (Acts 10:47). “The unbelieving wife,” says the apostle, “is . . . Continue reading →
At the turn of the 21st century there was a great deal of discussion about who were the most important figures in the last 1000 years. In 2017 we will celebrate the life and significance of one of those epochal figures: Martin . . . Continue reading →
VII. (3) By parity, the necessity of baptism is the same as that of circumcision. Now circumcision was to be administered to infants according to the command of God. Therefore also infant baptism. The truth of the major is proved (a) because . . . Continue reading →
On Wednesday of this week, Jane Mayer published what is known in the journalism business as a “hit piece” in The New Yorker on Betsy DeVos, whom president-elect Trump has nominated to become the Secretary of Education. Mayer begins “dirtying up” DeVos . . . Continue reading →
Somehow, large parts of our civil society have succumbed to that base but instinctive drive in people to lord it over others. That drive, as always, motivates those who tend to seek the reins of power. History is filled with unsavory characters . . . Continue reading →
In the United States this last Thursday in November is our national day of Thanksgiving. This has been a national holiday since President Abraham made it so in 1863, in the midst of our Civil War. There had been, as Lee Edwards . . . Continue reading →
VI. To no purpose is the reply: (1) “Hence it would follow that the Lord’s Supper should also be administered to infants because the thing signified belongs to them.” Although the same thing is signified in both, still there is a difference . . . Continue reading →
IV. Nor ought it to be objected that Christ puts instruction before baptism and so speaks of adults, who can be instructed, and not of infants (“teach [μαθητεύσατε],” he says). Although Christ placed teaching before baptism, this must be referred to the . . . Continue reading →
And what about Christian colleges? They should be in the business of educating evangelical citizens. Unfortunately, most of them have sacrificed civics, humanities, and liberal arts to professional programs, online classes, continuing education, and cash-cow graduate programs. Yes, evangelical Christian colleges still . . . Continue reading →