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C. S. Lewis On Roman Catholic Innovations

The Roman Church where it differs from the universal tradition and especially from apostolic Christianity I reject. Thus their theology about the B.V.M. I reject because it seems utterly foreign to the New Testament: where indeed the words “Blessed is the womb . . . Continue reading →

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Soul Food And Body Food: The Significance Of The Lord’s Supper For The Bodies Of Partakers (Part 2)

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In part 1, I explored the implications of our union with Christ’s body in his life, death, burial, resurrection, and ascension for our physical bodies. Chief among these implications are Christ’s perfect understanding of the human experience, his endurance of excruciating physical . . . Continue reading →

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A New Old Commentary On The Revelation

The third part of [Christ and His Church-Bride: Meredith G. Kline’s Biblical-Theological Reading of the Book of Revelation] is something quite brilliant: a sort of commentary on Revelation by Meredith Kline. In this section, Olinger did the difficult and tedious work of . . . Continue reading →

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Heidelvideo #10—The Heart of Justification Explained

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Dr. R. Scott Clark explores the fundamental theological divide between the Reformation and the Roman Catholic Church regarding how a sinner is justified before God. He examines the Council of Trent’s decrees to highlight why the distinction between being justified and being sanctified remains a critical barrier to conversion. Continue reading →

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What Exactly Does Infant Baptism Mean?

The Reformed doctrine of infant baptism is a stumbling block for many evangelical Christians who are otherwise attracted to joining a Reformed church. But the Reformed face not only the doctrinal challenge of defending the biblical rationale for our practice but also . . . Continue reading →