Myles Coverdale (1488–1569) was a champion of the Word of God in sixteenth-century Europe, especially in England. He translated the Word, preached it, embraced new insights into its meaning vis-à-vis justification by faith alone, rejection of Christ’s physical presence in the Lord’s . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
The free offer of the gospel is a confessional doctrine. Westminster Confession of Faith 7.3 says God “freely offereth unto sinners life and salvation by Jesus Christ.” Westminster Larger Catechism 32 states, “He freely provideth and offereth to sinners a Mediator, and . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
102. The doctrine of the Church of Rome, concerning limbus patrum [The limbus of the fathers], limbus puerorum [the limbus of infants], purgatory, prayer for the dead, pardons, adoration of images and relics, and also invocation of saints, is vainly invented, without all warrant of Holy Scripture, yea, and . . . Continue reading →
X. What is said of “the sepulcher” and “death” (Gen. 37:35; 42:38)—that Jacob was about to go down with sadness (lsh’vl) (“into the grave”) is falsely drawn to limbo. Sh’vl or hadēs is the grave into which men descend after death. XI. “The pit wherein is . . . Continue reading →
When I was in college, I worked in a warehouse that refurbished science kits for elementary and middle schools. As part of my job, I had to replace used-up supplies for various experiments, like the used-up tape, staples, or flour. One summer, . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
VII. Third, the thief is admitted into paradise before the ascension of Christ according to his promise, “Today shalt thou be with me in paradise” (Lk. 23:43). Nor should it be said here that “today” must be construed with the preceding verb . . . Continue reading →
These were the top five posts for the week of June 2–8. Continue reading →
What follows is intended to reflect the liturgies of Geneva (1542), Strasbourg (1545), and Heidelberg (1563) but I have borrowed language from the 1662 Book of Common Prayer and the Forms and Prayers of the United Reformed Churches in North America. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
Consider your options. Continue reading →
Hatred, is this a virtue or a vice? This is a no brainer, of course—hatred is an evil, as we hear about all the time. The trending morality of the day is to be nice, accepting, tolerant, and respectful to all. There . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
The reasons are: (1) the formula of the covenant of grace under which the fathers lived does not suffer them to be hurled into a limbo, but demands that they should be admitted into heaven. For since God promised that he would . . . Continue reading →
In 1520 Martin Luther published one of his most influential treatises, On the Babylonian Captivity of the Church. In it he attempted to set the church free from bondage to human opinion by unleashing again, as it were, God’s Word as the . . . Continue reading →
The most applauded Tenets of our modern Anabaptists, are the self-same with what the old Anabaptists did invent The errors of the Anabaptists and their divisions amongst themselves are so many, that to set them down distinctly in any good order, is . . . Continue reading →
In this rich theological conversation, Camden Bucey welcomes Dr. Harrison Perkins—pastor, scholar, and author—to discuss his two latest books: Righteous by Design: Covenantal Merit and Adam’s Original Integrity (Christian Focus) and Created for Communion with God: The Promise of Genesis 1–2 (Lexham . . . Continue reading →
Girolamo Zanchi (1516–90) is certainly not a household name in Christian circles. He was very well known among seventeenth-century Reformed Christians, however. For just one example, Puritan Thomas Goodwin wrote that Zanchi was “the best of Protestant Writers.”1 So why are many Reformed . . . Continue reading →