R. Scott Clark talks with Jonathan Landry Cruse about his book, “Paradox People: Learning to Live the Beatitudes” Continue reading →
I don’t like writing about this, but I like ecclesial lawlessness even less. And I don’t seek this stuff—it is thrust upon me. Is there any reason unordained persons should lay hands on ruling elders being ordained in a PCA church? Is . . . Continue reading →
These were the top five posts for the week of October 20–26. Continue reading →
My church has ministered in the local prison for twenty-five years or more. The call came from inside the prison. As I remember the story, an inmate became convinced of the Reformed faith through literature he had obtained and contacted a publisher . . . Continue reading →
“What is man?” So urgent is the question of man that the question of God has re-emerged among our intellectual and cultural leaders. Ayaan Hirsi Ali, Niall Ferguson, Paul Kingsnorth, and Russell Brand have all recently professed faith. Tom Holland and Elon . . . Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
While the problems of the evangelical Purity Movement have been well documented, one of its biggest errors was promoting a non-theological account of modesty focused almost exclusively on behaviors. With few exceptions, modesty was largely cast as the responsibility of women to . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
“When you’re here, you’re family.” So read the old slogan of Olive Garden. Now, I have not eaten at Olive Garden very often, but I remember doubting this slogan because I never saw anyone in a knockdown, drag out argument while eating their pasta (maybe I just went to the less-exciting franchises). Continue reading →
In this critical episode, Rev. Chris Gordon and Rev. Dr. Dan Borvan engage in a robust, biblical discussion on the Ordination of Women in the Church. They explore the common argument that rejecting the ordination of women suggests they are of less . . . Continue reading →
For a fellow who has been dead since 1564 and for a movement that, socially considered, is little more than a demographic blip (about 600,000 people in North America) Calvin and Calvinism continue to receive a remarkable amount of attention in the . . . Continue reading →
The mystery in 1 Corinthians 15.51–52 has long been a standard prooftext for the idea that Paul envisaged the parousia happening in his lifetime.1 On this view of the passage, Paul assumes his survival and that of a portion of his generation until . . . Continue reading →
Our text takes us to the tomb of the risen Lord, on the first Sabbath-morning of the New Covenant. It is impossible for us to imagine a spot more radiant with light and joy than was this immediately after the resurrection. Even . . . Continue reading →
“The law is good and just and right” (Rom 7:12). So says the apostle Paul, but many Christians today do not believe that statement. The question such Christians ask may sound like, “Well, what use is the law for us if Christ . . . Continue reading →
In this episode Dr Clark talks about reading the Bible. Continue reading →
Catholicism teaches that there is a season of purification after death that prepares one for the full benefits of heavenly life: “The Catechism of the Catholic Church defines purgatory as a ‘purification, so as to achieve the holiness necessary to enter the joy of heaven,’ which is experienced by those ‘who die in God’s grace and friendship, but still imperfectly purified’ (CCC 1030). Continue reading →
In this episode Dr Clark talks about Scripture and context. Continue reading →
The principles of covenant theology unify the Bible’s story about God redeeming a people for himself. Even though we have to read our Bibles well to discern the doctrines of covenant theology, in return covenant theology helps us to read our Bibles . . . Continue reading →
Since the earliest recorded history of the church, God’s people have buried their dead in certain and faithful expectation of the resurrection from the grave. Very recently, however, some Christians have opted to have their own bodies incinerated rather than buried. There . . . Continue reading →
And the same is objected against them by Maimonides in Pirke Aboth: as though it were not known that the greatest part of their Talmud, the sacred treasury of their oral law, is taken up with differences and disputes of their masters . . . Continue reading →