Dr Clark answers a question on a homeschool curriculum. Continue reading →
My favorite question and answer in the Westminster Shorter Catechism (WSC) is hands down number 87: “What is repentance unto life? Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of . . . Continue reading →
The appearance of Christ and his kingdom mean the same thing; for although he now reigns in heaven and earth, yet hitherto his reign is not clearly manifested, but, on the contrary, is obscurely hidden under the cross, and is violently assailed . . . Continue reading →
Although the term “covenant” (berith) is not used in Genesis to designate the original commitment that bound the newly created Adam to his creator, the essential features of later biblical covenants between God the covenant Lord and his people as his servant . . . Continue reading →
Great crowds, international fame, best-selling books, intense media attention, sniping critics, and simmering concerns among orthodox pastors all swirling around the arrival and work of a great and famous traveling preacher—these phenomena are well-known to us today, but they also marked the . . . Continue reading →
Dr Clark answers a question on a homeschool curriculum. Continue reading →
Dr Clark answers a question on a homeschool curriculum. Continue reading →
Although more influential during his lifetime than Hume, one question lurking throughout this discussion is why Reid and SCSR fell into such relative obscurity so quickly if common sense is self-evident? The obvious reason is that Reid’s Inquiry was completely overshadowed soon . . . Continue reading →
I’m convinced the appeal of Moscow is visceral more than intellectual. That’s not meant to be a knock on the smart people in Moscow or attracted to Moscow. It is to say, however, that people are not mainly moving to Idaho because . . . Continue reading →
These were the top five posts for the week beginning November 20–26, 2023. Continue reading →
Islam is the second-largest religion in the world. Today, an estimated 1.3 billion people profess to be Muslims—that is, followers of the religion of Islam. Of these, nearly 1 billion reside in the Middle East, North Africa, and Southeast Asia. Islam is . . . Continue reading →
Continuing on article XIV: More important, however, than the Statement’s confusion about general equity is what the authors want to do with it, and what assumptions they bring when applying the moral law to civil life in 2023. The Statement says the . . . Continue reading →
In this episode Dr Clark looks at Romans 13:1–7 where Paul continues explaining how Christians are to relate to the pagan world around us, specifically how Christians ought to submit to the civil magistrate. The opening features Dr D. G. Hart from . . . Continue reading →
. . . how Christ was a curse, or accursed, who is the fountain of blessedness? Answer. He is not so by nature. For He is the natural Son of God. Not by His own fault, for He is the unspotted lamb . . . Continue reading →
En la época moderna, especialmente en el siglo XX, muchos reformados se sintieron incómodos con el lenguaje reformado tradicional relativo a la «ley natural». Como alguien que empezó a entrar en el mundo reformado alrededor de 1980, la mayoría de los reformados . . . Continue reading →
Talking about doubts can seem almost taboo. How many friends have expressed their doubts about faith to you? How many sermons have you heard about doubts? What would your church friends or pastor think if you expressed your doubts to them? Are . . . Continue reading →
In the Judaistic controversy which shook the early church, forces and tendencies were at work deeply rooted in the sinful human heart. In modernized apparel they confront us still to the present day. There are still abroad forms of a Christless Gospel. . . . Continue reading →
God has mercy on whom he wills and whom he wills he hardens. Some are vessels for wrath, others for mercy. And ultimate destiny is envisioned in destruction and glory. But this differentiation is God’s action and prerogative, not man’s. And, because . . . Continue reading →
Only someone in an isolation chamber could imagine that this world is not fallen. Even the most fact-resistant naturalist (who cannot begin to explain why there is something rather than nothing) concedes that the evolutionary process in which he places so much . . . Continue reading →
Sometime back, Howard wrote to ask, “How and when did Arminianism become the predominate view?” That is a good question. First, we should distinguish between Jacob Arminius (James Harmenszoon, 1560–1609) and the Arminians (or the Remonstrants). Relative to the conclusions Arminian/Remonstrant theology later . . . Continue reading →