In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
In general, it is certain that God intended to declare hereby that the work which Moses had to do, —the tabernacle he was to erect, and the worship thereof, —was not, either in the whole, or in any part of it, or . . . Continue reading →
Like watching paint dry. Continue reading →
There is a basic assumption many of us share about our modern age, and this is that we have it better than any other age. We live in the best period of history. Strictly speaking, such an estimation is unprovable; it is . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Mr. Moderator, Brad Isbell, ruling elder, Tennessee Valley Presbytery. At the risk of sounding like a politician—or Mel Duncan, for that matter—I was against the study committee before I was for the study committee, but this is a speech in favor. Last . . . Continue reading →
Bob Godfrey, Chris Gordon, And Chris Larson discuss the 2025 State Of Theology Report Continue reading →
The 52nd General Assembly of the Presbyterian Church in America (PCA) met this year in Chattanooga, TN. Hosted by the Tennessee Valley Presbytery, a near-record number of commissioners (over 2300) descended upon the Scenic City from June 23–27. The PCA gathers annually . . . Continue reading →
The church has had pastors since our very beginning. Although that observation may seem obvious, we may yet overlook the important point that the pastoral craft is very ancient. We likely often envision the pastoral role only in terms of our modern . . . Continue reading →
In this episode Dr Clark continues a series on the good news of definite atonement, and why some have struggled with it, and how we should respond. Continue reading →
We tend to misunderstand what it means to be meek as the Bible uses that word. Perhaps you’ve heard of the group founded by J. Upton Dickson called DOORMATS. That stands for “Dependent Organization Of Really Meek And Timid Souls.” Their motto . . . Continue reading →
In this episode Dr Clark continues a series on the good news of definite atonement, and why some have struggled with it, and how we should respond. Continue reading →
The Heidelberg Reformation Association presents the first ever translation of a brief work on the Lord’s Supper by Zacharias Ursinus and translated by Dr Lee Irons. Continue reading →
Taking a step back and considering trends more broadly perhaps suggests missional pragmatism is behind some of the disuse or change. In a desire to be relevant or more easily understood, the catechism used and taught is changed to something newer, or . . . Continue reading →
In this episode Dr Clark begins a series on the good news of definite atonement, and why some have struggled with it, and how we should respond. Continue reading →
Our culture is not one that likes to think about death. Culturally, as others have pointed out, we have done away with the traditional churchyard. No longer are we forced to walk past the graves of our family, friends, and neighbors on the way in and out of Lord’s Day worship and, thus, forced to confront our own mortality. Continue reading →
It got me thinking about church. How many times does it happen that a visitor has a really unfriendly experience their first-time at church? You could have the best “meal” on offer in the city, the best preaching of God’s Word, but . . . Continue reading →
Riverside, California, is a bustling city with a population of around 330,000, making it the twelfth most populous city in the state. Here is the catch, however: it has no confessional Reformed or Presbyterian churches. And guess what? San Bernardino County, right . . . Continue reading →
We sit in church week after week and, if we are blessed, twice a week, for corporate worship. One of the most important elements of that holy assembly of the Christ-Confessing covenant people is the preaching of the Word. Yet, were we . . . Continue reading →
On the other hand, believers often feel powerless over the lust that arises from within. This shameful experience often leads many Christians to bear the problem alone, with a rather hopeless outlook that maybe this deep struggle indicates that they are not . . . Continue reading →