At the Reformed Reader
Wilhelmus a Brakel
Wilhelmus À Brakel On Pietism
Some years ago there was a sizeable movement among the Lutherans in Germany toward religiosity. Of some we believe that it was in truth, but with the majority it was but an illusion. This counterfeit religiosity has in some places also affected . . . Continue reading →
Brakel: If You Deny The Covenant Of Works, You Will Not Understand The Covenant Of Grace
Brakel: The Substance Of The Covenant Of Grace Is Identical In The Old And New Testaments
The Covenant of Grace Identical in both Old and New Testaments Question #1: When was this covenant of grace initiated? Answer: Due to a misunderstanding concerning the nature of the covenant of grace, the Socinians and Arminians, who are in this respect . . . Continue reading →
Brakel: It Is Contrary To The Reformed Confession To Say Justification Is Acquired By Good Works
If one maintains that a right to eternal life is acquired by his good works, and that this right is granted by way of justification by works, all would nevertheless be attributed to man, and therefore he that has performed these good . . . Continue reading →
Brakel: Amyraut Claimed A “Middle Way” And A Way To Remove The Offense Of Particular Atonement
Amyraut, and all who follow him, maintain to have found a middle position whereby the offense of the true doctrine can be removed. They hold to the existence of two decrees. One is a universal decree whereby God, being graciously disposed towards . . . Continue reading →
Brakel Vs. The Limbus Patrum
Objection #6: “And for this cause He is the Mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance” . . . Continue reading →