Amyraut, and all who follow him, maintain to have found a middle position whereby the offense of the true doctrine can be removed. They hold to the existence of two decrees. One is a universal decree whereby God, being graciously disposed towards the entire human race, decreed to send Christ into the world so that He by virtue of His atonement would merit the forgiveness of sins and eternal salvation for all men—this being contingent upon faith in Him and their not neglecting this salvation. To some extent God would then will the salvation of all men and every man would be able to be saved if he would but exercise his will accordingly. To this they add a special decree whereby God out of sovereign grace has chosen certain specific individuals unto salvation. By virtue of this decree He will most certainly lead them to salvation, granting them (due to their natural inability) faith and repentance and preserving them in this state by His power. From all this a regenerate person may be assured of his salvation. As far as the first decree is concerned, Amyraldians are in agreement with Armininans and Lutherans, but are orthodox concerning the second decree. In the presentation of the sentiments of the various parties it becomes evident that there is not merely one point of contention, but that various points of contention are intermingled. We shall therefore consider and treat each point by itself.

Wilhelmus à Brakel, The Christian’s Reasonable Service, ed. Joel R. Beeke, trans. Bartel Elshout, vol. 1 (Grand Rapids, MI: Reformation Heritage Books, 1992), 222–23.

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Post authored by:

• R. Scott Clark

  

  R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007.

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