Of Conventions, Prayers, And Church

The Importance Of Distinguishing Sacred And Secular

Both the opening and closing of last night’s events are a good argument for doing away with public, shared prayers in such events. It’s not that delegates to political conventions should not pray. They should. It’s not that candidates should not pray. They should. It’s not that voters should not pray. They should. It is dubious, however, whether it is appropriate to open a common, secular, assembly with prayer. To whom are we praying? In whose name? What are we praying? As a Christian minister of the United Reformed Churches in North America I am not free to offer prayers to God that he has not authorized. I am not free to pray to any other deity than the Triune God of Scripture, to the God and Father of the Lord Jesus Christ. I am not authorized to approach God in any other name than the name of Jesus. It is not a matter of bigotry. It is a matter of truth, eternal life, and salvation. Jesus was raised from the dead. He is the truth (John 14:6). There are not multiple ways to God. Religion is not multifaceted expression of a common religious experience. It is revealed by God to us. Continue reading →

Between Pearls And Privatization

For Christians this is question of how to relate Christ and culture, or how to relate nature and grace. This is an ancient problem. The apostolic and early post-apostolic Christians faced this problem acutely. Our Lord commanded us to “render unto Caesar the things that are Caesar’s” (Matt 22:21). The assumption behind the our Lord’s teaching is, of course, that some things are legitimately Casesar’s and some things are not. Our Lord drew a line in the sand when he informed Pilate that his “kingdom is not of this world” (John 18:36). The apostles faced this problem acutely when they were commanded to stop preaching the gospel. The Apostle Peter spoke for all of us when he replied, “We must obey God rather than men” (Acts 5:29). Continue reading →

On Self-Defense

A correspondent asked the other day for a brief account of the biblical doctrine of self-defense. Let us establish some fundamental truths. First, God is sovereign over all things. He is Creator and Redeemer but he administers creation under the sphere of . . . Continue reading →

Let The Church Be The Church

I imagine, dear reader, that you and I were both distressed to see Secretary Clinton, as a candidate for the presidency, standing in the pulpit of a Christian congregation during this past election cycle but were we upset for the same reasons? . . . Continue reading →

A Reminder Of Why We Should Not Long For A State Church

The United States of America, for all her greatness, is not the “my people” of 2 Chronicles 7:14. That people was God’s temporary, national people Israel. That national covenant expired at the cross. Since that time God has had no national people, though many have thought and apparently still think that they must be God’s special, national people. God made that promise to national Israel not the USA or to any other civil people. The USA has no more standing before God, as a national people, than pagan Rome or the “Holy Roman Empire,” neither of which exist any longer. Continue reading →

Senator Sanders And The Twofold Kingdom

In early June (2017) Russell Vought appeared before a committee of the United States Senate as the president’s nominee to serve as the Deputy Director of the Office of Management and Budget (OMB). During the hearing, Sen. Bernie Sanders (I-Vermont) questioned Vought . . . Continue reading →

Not A Question Of Taste But Of Principle

Mark Tooley, of the Institute on Religion and Democracy, weighs in on the June 25 patriotic worship service held by First Baptist Church in Dallas. First Baptist is the home of Robert Jeffress, whom you might know from his frequent appearances on . . . Continue reading →

The Limits Of Cultural Liturgies

The deeper problem here is hermeneutical. O’Donovan—and following him, Smith—fail to give sufficient attention to the Bible’s covenantal storyline, and how that storyline affects the authority of church and state. Specifically, the lessons of the kingdom of Israel transmit directly to Christ . . . Continue reading →

Paul’s Twofold Citizenship And Ours

Our older Reformed writers regularly mentioned “two kingdoms” in different ways. E.g., in the opening line to his 1576 Exposition of the Apostles’ Creed (translated into English and available in the Classic Reformed Theology series) Caspar Olevianus (1536-87) employed the distinction in . . . Continue reading →

Does Christianity Need Christendom To Thrive?

John Millbank is a theologian and the leader of an influential school of thought known as Radical Orthodoxy. Radical Orthodoxy: A New Theology was published 20 years ago by Millbank, Catherine Pickstock, and Graham Ward. According to R. R. Reno, the Radical . . . Continue reading →

The Tyranny Of The New State-Religion: Incoherence

James Anderson is among many calling attention to the case of a teacher who has been fired by the West Point, Virginia school board for refusing to submit to their demand that he refer to students who belong biologically to one sex . . . Continue reading →

The Reformation Of Vocation

In the period between the early post-apostolic church (e.g., the 2nd and 3rd centuries AD) and the Reformation (beginning in the early 16th century AD) the church came to develop some unbiblical and therefore unhelpful and unhealthy ways of relating creation and . . . Continue reading →