Refugees And The Twofold Kingdom

Or Worrying About The Theonomy Of The Christian Left

From the early 4th century, when Christianity was declared a legal religion and properties were returned to Christians and persecution of Christians was forbidden, the Christian church gradually become intertwined with the empire. Gradually, paganism was marginalized and then eventually made illegal. . . . Continue reading →

Strangers And Aliens (11): Silencing Critics Through Submission (1 Peter 2:13–17)

When, c. 64–66 AD, the Apostle Peter wrote to the churches in Asia Minor (the areas named cover most of modern Turkey) Christians were a small, minority religion in the Greco-Roman world. Nero was Caesar and his reign was shortly coming to . . . Continue reading →

Chrysostom On Two Kingdoms

[11.] But what is this, “When He shall deliver up the kingdom?” The Scripture acknowledges two kingdoms of God, the one by appropriation (oikeiwsin), the other by creation. Thus, He is King over all, both Greeks and Jews and devils and His . . . Continue reading →

Memorial Day: A Time To Distinguish Between Patriotism And Pulpit

Mt Soledad

I love my country. Despite the apparently never-ending efforts of those who seek fundamentally to transform it into a replica of the European social-democratic states (which has provoked a Euro-nationalist-populist reaction), it is still a great country. Pace the president’s casual dismissal . . . Continue reading →

Of Conventions, Prayers, And Church

The Importance Of Distinguishing Sacred And Secular

Both the opening and closing of last night’s events are a good argument for doing away with public, shared prayers in such events. It’s not that delegates to political conventions should not pray. They should. It’s not that candidates should not pray. They should. It’s not that voters should not pray. They should. It is dubious, however, whether it is appropriate to open a common, secular, assembly with prayer. To whom are we praying? In whose name? What are we praying? As a Christian minister of the United Reformed Churches in North America I am not free to offer prayers to God that he has not authorized. I am not free to pray to any other deity than the Triune God of Scripture, to the God and Father of the Lord Jesus Christ. I am not authorized to approach God in any other name than the name of Jesus. It is not a matter of bigotry. It is a matter of truth, eternal life, and salvation. Jesus was raised from the dead. He is the truth (John 14:6). There are not multiple ways to God. Religion is not multifaceted expression of a common religious experience. It is revealed by God to us. Continue reading →

Between Pearls And Privatization

For Christians this is question of how to relate Christ and culture, or how to relate nature and grace. This is an ancient problem. The apostolic and early post-apostolic Christians faced this problem acutely. Our Lord commanded us to “render unto Caesar the things that are Caesar’s” (Matt 22:21). The assumption behind the our Lord’s teaching is, of course, that some things are legitimately Casesar’s and some things are not. Our Lord drew a line in the sand when he informed Pilate that his “kingdom is not of this world” (John 18:36). The apostles faced this problem acutely when they were commanded to stop preaching the gospel. The Apostle Peter spoke for all of us when he replied, “We must obey God rather than men” (Acts 5:29). Continue reading →

On Self-Defense

A correspondent asked the other day for a brief account of the biblical doctrine of self-defense. Let us establish some fundamental truths. First, God is sovereign over all things. He is Creator and Redeemer but he administers creation under the sphere of . . . Continue reading →

Let The Church Be The Church

I imagine, dear reader, that you and I were both distressed to see Secretary Clinton, as a candidate for the presidency, standing in the pulpit of a Christian congregation during this past election cycle but were we upset for the same reasons? . . . Continue reading →

A Reminder Of Why We Should Not Long For A State Church

The United States of America, for all her greatness, is not the “my people” of 2 Chronicles 7:14. That people was God’s temporary, national people Israel. That national covenant expired at the cross. Since that time God has had no national people, though many have thought and apparently still think that they must be God’s special, national people. God made that promise to national Israel not the USA or to any other civil people. The USA has no more standing before God, as a national people, than pagan Rome or the “Holy Roman Empire,” neither of which exist any longer. Continue reading →