In this episode Dr Clark talks to the Rev Lane Keister, who, 13 years ago was serving a dual charge in South Dakota. Today he is pastor of Momence OPC in Momence, IL and he’s currently working on a PhD. In this . . . Continue reading →
Las iglesias de la Reforma tienen algunos lemas maravillosos llenos de verdades importantes. Sin embargo, a veces, estos lemas pueden ser tergiversados, malinterpretados y malentendidos. Con la posible excepción de sola Scriptura (solo la Escritura), ninguno de estos lemas ha sido distorsionado con más . . . Continue reading →
Many of the psalms are about justice or mercy. Some discuss both; others focus on one or the other. Psalm 5, though it has an element of mercy to it, is primarily a psalm calling for justice—God’s justice. Sometimes, psalms like this . . . Continue reading →
Thus, probably most appealing to many inclined in this direction is the approach of Douglas Wilson, who approves of Christian Nationalism in his latest book, Mere Christendom (83–92), and who argues using a sort of theonomic/Christian reconstructionist hermeneutic. Wilson asserts in his book . . . Continue reading →
A sermon by R. Scott Clark on Mark 12:28–44. Continue reading →
The moral aporias of contemporary progressive politics are becoming more obvious on a regular basis. This week, the U.K.’s Attitude magazine named transgender TikToker Dylan Mulvaney its “Woman of the Year” and featured him on its cover. As is increasingly the case with such . . . Continue reading →
Joel asks, “Is it possible for a person to want/desire to know Christ as his/her Savior and not be among the elect?” HC 21. What is true faith? True faith is not only a certain knowledge whereby I hold for truth all . . . Continue reading →
Dr Clark answers questions about apostasy in the face of persecution. Continue reading →
Again, it may be demanded (considering we cannot fulfill the law), how our works can please God? Answer. In every good work, there is something that is God’s and something that is ours alone. The defect of the work is ours alone, . . . Continue reading →
Having established what genuine repentance is and is not (chapters 1–4), The Doctrine of Repentance spends chapters 5–8 on the all-important why—“Why are we to repent?” Or “What are the proper motives for repentance?” The first motive that Watson offers in chapter . . . Continue reading →
Our story begins in the dining room where Dr. and Mrs. Clark recently hosted my wife and I during our recent visit to Westminster Seminary California for a short teaching stint. Since we never want to pass up an opportunity to be . . . Continue reading →
This entire article may be a fool’s errand. I mean, it’s easy to watch two men mud-wrestling from afar with the hopes that none of the mud lands me as a spectator. But there are some fights so nasty that the mud . . . Continue reading →
Dr Clark answers a question on the legitimacy of professional sports as a vocation for Christians. Continue reading →
An increasing number of pastors in the PCA are either resigning or being fired due to their narcissistic abuses undermining their ministry, which is truly disheartening. However, the more significant issue lies in the job advertisements for pastors, which often attract narcissistic . . . Continue reading →
I hope that the points which follow will serve to place Reid, and by implication, Old Princeton, in a more objective and favorable light, and as a consequence, help Reformed Christians recover confidence in the proper use of Christian evidences when engaging . . . Continue reading →
The covenantal structure is built into God’s relationship with his human creatures from creation and finds various expressions in subsequent redemptive history. In view of this pervasive structure, readers and preachers of Scripture do well to approach every text with special attention . . . Continue reading →
Dr Clark answers a question on baptismal regeneration. Continue reading →
These were the top five posts for the week beginning November 27–December 3, 2023. Continue reading →
It is the habit of some of our Particular Baptist friends to imply, suggest, or even to say plainly that the great English Reformed theologian John Owen (1616–1683) was practically Baptist in his covenant theology.1 He is arguably one of the greatest theologians . . . Continue reading →
I have been a Presbyterian pastor for twenty-five years, the last three of which I was privileged to serve as an aged-care chaplain. I ministered in three Presbyterian nursing homes with a community of 220 residents, some 400 staff, and hundreds of . . . Continue reading →