Have you had a nagging feeling that there’s something missing from your wardrobe but you just couldn’t put your finger on what it was? The Heidelberg Reformation Association would like to suggest that what you need is some Heidelwear. The Heidelshop is . . . Continue reading →
These were the top five posts for the week of February 17–23. Continue reading →
Hence I believe that there is one Church of those who have the same Spirit, through whom they are made certain that they are the true children of the family of God; and this is the first fruits of the Church. I . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
We clearly protest those strange and erroneous doctrines, which turbulent spirits have invented [so as] to reject and condemn, among other damnable and depraved opinions, as when they say infants are too small to be baptized (whom we baptize according to the . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Many of us (ministers, elders, and church members alike) regularly give thought to how we can, by God’s grace, cultivate healthy churches. In that vein, I daresay one of the most underappreciated and underutilized tools we have at our disposal is the . . . Continue reading →
Can you imagine that the omniscient and righteous Judge of all the earth will take no notice of you or that He who is “of purer eyes than to behold evil, and canst not look on iniquity” (Hab. 1:13) but with infinite . . . Continue reading →
The rest of the book focuses mostly on aspects of Paul’s explanation of salvation in Galatians. Schreiner defends the traditional Protestant view that the Galatian error involved legalistic tendencies to require some kind of work—namely, circumcision—as a condition of law keeping for . . . Continue reading →
We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
I do not like thinking about death, but I have been doing a good lot of thinking about it lately. It is no fun to think about death. As an American, always moving, restless, ever conquering, I resist it. Death is the . . . Continue reading →
For that reason we detest the error of the Anabaptists who are not content with a single baptism once received and also condemn the baptism of the children of believers. We believe our children ought to be baptized and sealed with the . . . Continue reading →
Antonio Coppola’s Faithful God: An Introduction to Covenant Theology Faithful God is a pastoral treatment of covenant theology meant to equip ordinary Christians to see the categories of law and gospel and to understand how Christ is at the center of redemptive history. Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
1. Pitting Scripture and Confession against each other. 2. Regarding the enterprise of systematic theology as inherently rationalistic. 3. A mono-covenantalism that sees one covenant, originating in the intra-Trinitarian fellowship, into which man is invited, thus flattening the concept of covenant and . . . Continue reading →
I am guessing most of us are familiar with the word gentle. If you helped your friend move into an apartment, he probably told you to be gentle with the box containing dishes. When your son was holding his newborn brother, you . . . Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →
In this episode Dr Clark continues his series on POPLL (Pray, Organize, Persuade, Legislate, Litigate). Continue reading →
An old allegory tries to describe religion with the story of four blind men feeling an elephant. The blind man feeling the trunk thinks he is touching a long, thick creature. The one touching the elephant’s leg says he is touching a . . . Continue reading →