Are Symbols Arbitrary? Recently there has been considerable controversy generated in a university classroom where the prof required students to create a sign with the word “Jesus” on it and then to step on the same. One student, a Mormon, refused and was . . . Continue reading →
With this episode we begin a new series: Of Nice And Men. The argument, the thesis, of the series is that niceness is one thing and Christian virtue is another. Niceness is a pervasive ethos among evangelicals. The dictionary defines ethos as the a spirit . . . Continue reading →
By now you know that anchor of the NBC evening newscast, a position once held by the likes of Chet Huntley and David Brinkley,1 has admitted fabricating stories about his experiences reporting from Iraq. He is under investigation by his network. When . . . Continue reading →
WE are disposed to think there must be, on an average, at least one misrepresentation for every page in this work. As it requires more words to correct a misstatement than to make it, we should be obliged to write a book . . . Continue reading →
It is interesting that the crisis finally came only when the aesthetics flipped the other way, when Driscoll and his antics became more distasteful than the words of his critics. It is important to notice that it was not the embrace of . . . Continue reading →
Until now the only thing for which Irving Middle School has been notorious was that the infamous spree murderer Charlie Starkweather (1938–59) attended there, in the 1950s, when it was a Junior High School. It is in the news today, however, because . . . Continue reading →
I’m not sure why, as a child, the TV show Dragnet captured my attention and imagination. Perhaps it was the theme song with its beat and blaring horns or perhaps it was the staccato, film-noir dialogue or the claim that the episodes . . . Continue reading →
Even though reports were reaching social workers of the crimes in Rotherham as far back as the 1990s, nothing of consequence was done for more than a decade. The police were pigheaded and clueless, and the fear of being called “racist” paralyzed . . . Continue reading →
The catastrophically stupid assumption in Boyle’s op-ed is that recognizing acts as evil and trying to understand them are incompatible. —Alan Jacobs.
Two recent podcast episodes that I found helpful on two topics about which I’ve been giving some thought: millennials and niceness. The first is Theology You Should Know with my friends Jared Beaird and Dan Borvan. Both have written for the HB. . . . Continue reading →
In this way only we attain to what is not to say difficult but altogether against nature, to love those that hate us, render good for evil, and blessing for cursing, remembering that we are not to reflect on the wickedness of . . . Continue reading →
It is a serious thing to live in a society of possible gods and goddesses, and to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you . . . Continue reading →
The task of the scholar is to present a case for his or her position based on evidence and logic. Another task of the scholar is to do so in a way that invites everybody into the discussion rather than demonize those . . . Continue reading →
As with all such discussions, an elitist few take it upon themselves to tell the unwashed masses what they may and may not say — or by logical extension, what they may or may not think. These self-appointed arbiters of speech and . . . Continue reading →
I love being female, and I’m actually quite confident about being a woman, but the only time I even come close to feeling bad about myself is when major media outlets and elite feminists use their power to tell me there’s some . . . Continue reading →
In her 1995 book Cults in our Midst, Margaret Thaler Singer (d. 2003) explores in detail the methods and processes of coercive persuasion. These methods are used not just by cult leaders, but by anyone who manipulates the behavior of others in . . . Continue reading →
Before there was Recovering the Reformed Confession, there was Recovering Mother Kirk a seminal book for all Reformed confessionalists who are looking for a way between revivalism and fundamentalism or between QIRC and QIRE. Darryl Hart published Recovering Mother Kirk just over . . . Continue reading →
There’s a more “civilized and softer” side to the idea of show trials, which was brought to us this week by Mozilla. It means that when someone carries a belief in his heart that doesn’t meet the approval of the preachers of . . . Continue reading →
Yet the leaders of the “young, restless, and reformed” have not typically allowed that concern to curtail their comments in the past. Many of them have been outspoken about the teaching of Joel Osteen, for example. In their early days, when the . . . Continue reading →
I’ve recently said on a Mortification of Spin podcast that niceness is the Eddie Haskell of evangelicalism. It’s haskellmanipulating, but not really loving, manners without truth. Have we become more concerned with our expectations of politeness at the expense of truth? I . . . Continue reading →