Natural Law and Light in the Reformed Confessions

In the modern period, particularly in the twentieth century, many Reformed folk became uneasy with the traditional Reformed language concerning natural law. As one who began to enter the Reformed world circa 1980, I mostly found Reformed people to be hostile to . . . Continue reading →

So What? How Does Homosexual Marriage Affect Me?

Last Friday, KFI (AM 640 Los Angeles) afternoon talker John Kobylt made the argument that one reason Prop 8 was overturned is that proponents of Prop 8 could not show that homosexual marriage actually creates any adverse effects or bad outcomes. I . . . Continue reading →

Sexual Liberation, Natural Law, And The Modern Resistance To Fixed Moral Norms

In the 1960s it was common to hear American civil rights leaders appeal to natural justice and natural law in defense of the extension of civil rights to oppressed peoples, namely African Americans. Those arguments were compelling to Americans because they are . . . Continue reading →

Luther On Law And Grace

Therefore we are pronounced righteous, not on the basis of the Law or of works or of our own righteousness but on the basis of pure grace. Paul insisted on the promise so vigorously and stressed it so often because he saw . . . Continue reading →

Colquhoun On Natural Law

The natural law of God, or the law of nature, is that necessary and unchangeable rule of duty which is founded in the infinitely holy and righteous nature of God, to obey which all men, as the reasonable creatures of God, are . . . Continue reading →

Should the State Imitate the Church?

One of our readers named K wrote me to ask, “If God’s Word forbids women from teaching and exercising authority, why shouldn’t the state follow the same principle?” This is a good and interesting question. It is made even more complicated by . . . Continue reading →

Recovering The Realism Of Natural Law

The Christian natural law tradition offers Christians meaningful and coherent moral guidance apart from instrumental calculations of political power and success. That is, the tradition is moral, not consequentialist or ad hoc. Moreover, rooted in a creational theology, it provides important pathways for a . . . Continue reading →